The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[88] Vicente Argent, preacher and lecturer on sacred theology, went
to the Philippines in 1630, where he was appointed lecturer in the
arts in 1632. He later administered the villages of Gumaca, Santa
Cruz, and Mahayhay. In the chapter of January 13, 1635 he was chosen
definitor, and in 1639, custodian. In 1641 he went to Nagcarlang, and
was elected provincial in the chapter of January 17, 1643, returning
after his term to that village. Later he administered the convents
in Lilio and Mahayhay, and was commissary-visitor and president of
the chapter of January 6, 1652. In 1655 he was at Pangil. He died at
sea in 1657, while on his way to Nueva España. See Huerta, p. 454.
[89] Bartolomé de San Diego went to the Philippines in 1628, and
was assigned to the Moluccas missions. He went from Ternate to the
kingdoms of Calonga and Tabuca, afterward returning to Manila, and
died in the convent there in 1648. He wrote a relation of the events
of his missions in Calonga and Tabuca (dated April 25, 1640). See
Huerta, p. 509.
[90] Ginés de Quesada, lecturer in sacred theology, was born at
Mula in Murcía, and went to the Philippines in 1621, where he was
the spiritual director of Mother Gerónima de la Asunción. In 1630 he
taught sacred theology in the Manila convent, and in 1632 went to the
Japanese missions, where he suffered martyrdom June 7, 1634. He left
behind several writings. See Huerta, p. 399.
[91] Juan Torrella (not Yorillas) was a native of Alcudia in
Valencia, and took his vows at the convent of Gandia October 28,
1610. He went to the Philippines in 1629, and the following year
went to Macao as secretary to make investigations regarding the
Japanese martyrs. Returning thence to Manila, he went to the Japanese
missions in 1632, where he was martyred June 8 or 9, 1634. See Huerta,
pp. 399, 400.
[92] Miguel de Talavera, preacher (known in the world as Salvador) was
born in Nueva Granada in America, and went to the Philippines with his
parents with the fleet of Legazpi while still very young. Remaining
at Cebú until 1572, he then went to Manila with a good knowledge of
the Visayan language. He learned Latin from Juan de Plasencia, and
took the habit in 1580. In 1587 he set out for Spain with Francisco
de Santa Maria; but, having taken refuge in Borneo, the latter was
killed by the natives, and the former returned to Manila in 1588. In
1597 he was in the village of Siniloan and founded the villages of
Guilinguiling and Marata, which were afterward formed into the village
of Caboan. In 1604 he went to Nagcarlan, but returned to Siniloan the
following year, which he left in 1609 for Guilinguiling. He returned
to the former village in 1611 and established the village of Mabitac,
going in 1616 to Santa Cruz de Potac, where he remained until his
death, which occurred at Pila, July 29, 1622. He wrote a number of
treatises in the Tagálog language. See Huerta, pp. 499-501.
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