The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Dolomayor, [10] a man well affected toward the religious, was as
it were, the ruler of those people. He immediately surrendered his
children to baptism, although he remained in his blindness. For
all that, however, he did not fail to help Ours greatly. With
this good beginning, father Fray Juan endured his hardships with
equanimity; and he had much to endure, for the Indians do not give
alms. Consequently, it was necessary for the ministers to seek their
food in the mountains, with the trouble that can be imagined. They
continued to gain souls for God; but the heart of the zealous father
was pierced because the inhabitants of the other river near by,
called Lavayan, clung obstinately to their heathen rites, and refused
to receive the evangelical law. On that account the father resolved
to make a settlement in that district, in order that they might be
subdued by perseverance. He did so, and left his associate in Bayug.
We have already mentioned, [when speaking] of the foundation in
Cagaiang, [11] the great hostility that those of that village had
incurred, and the Mindanao Moros. The latter could not endure to have
our religious remain there, as they thought that it was the gateway by
which an entrance would be made into their lands. Because of them the
people of Cagaiang were so harassed continually that they could not
go out to cultivate their fields. Father Fray Augustin de San Pedro
[12] was prior of Cagaiang in the year 1626. He was so valiant a man
that, although he had been reared in the austerity and shelter of
religion from childhood, he knew how to make himself so feared by
those Mahometans that they called him "the Father Captain."
He surrounded the village with a high stockade, with its sentry-boxes
and towers for the sentinels who stood watch at night, by means of
which they were safe from the continual ambushes of the enemy. He
taught the Indians how to make sallies, to shoot, and to spy out those
who were in ambush, and in fine carried himself as the most skilful
captain. The tyrant Cachil Corralat was very angry that a small village
like Cagaiang should resist his power, and desired to finish it once
for all. He launched his fleet of more than thirty caracoas manned
by the best of his men and equipped with military supplies. The
preparation of the enemy was learned, and the father prior sent
to Caragha for some soldiers. Six soldiers and one hundred Indians
came. A sudden alarm was sounded, to call in those who were distant in
their fields. The enemy disembarked more than two thousand Moros in
order to attack the village; but they found so stout resistance that
they returned, fleeing in disgrace. All that gave great annoyance
to Corralat, and he was grieved to his very soul that the [Father]
Captain should be the one to check his boldness. Therefore, desirous
of seizing him, Corralat ordered ambushes to be set, and took other
means to secure his end.
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