The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
2. For a complete understanding of the matter, we must make a
considerable step backward. The Augustinian Recollects had been
governed by vicar-provincials, who either selected certain appointed
individuals, if the nominations did not arrive in time from España,
or had the latter put into execution when they came sufficiently
beforehand. It was not a very stable government, nor the most suitable
for their administrations, as it was not constituted in regular form
as a province. This reform was obtained with the aid of his Catholic
Majesty, and the Recollects were erected into a congregation, having
or being assigned a vicar-general as superior prelate. At that time
the provinces were divided, and this province of Philipinas was
one of those which obtained the indult. They received their formal
despatches and met in chapter, in which the first provincial elected
was father Fray Onofre de la Madre de Dios, his election occurring
February six, one thousand six hundred and twenty-four. This religious
was a native of Perpiñan in the county of Rosellon, and a son of the
convent of Zaragoza. The Recollects drew up their triennial acts or
constitutions: namely, that the religious living in the missions
should observe the regular rules of the convents, with matins at
midnight, even should there be but one priest, that they should learn
within one year the language of the natives to whom they minister;
and that they may not receive guests into their convents, unless
it be the governors, bishops, religious, and alcaldes-mayor. It was
resolved that ministers should go to the district of Bayug, and that
they should extend their labors to the lake of Malanao, which was a
stronghold of heathendom, but great were the hopes inspired by their
excellent arrangements. Father Fray Juan de San Nicolas, an invincible
man and one accustomed to such labors, was chosen to forward the
gospel there. He went to the village of Bayug, where, gaining the
good-will of the influential people, he was well received and treated
with respect. One Dolomoyon was, as it were, superior of all those
natives. He was a man of excellent qualities, and immediately sent
his children to learn the catechism. Although he remained a heathen,
he favored Christianity greatly. The father went from that village to
Layavan, another settlement on the shore of another river that was
located near by. There he did not find the same response, but the
people were more obstinate in their heathen rites. That forced him
to put forth greater efforts, in order to effect an establishment in
that district. Leaving the care of Bayug to his companion, he went
on to Langaràn, a move that facilitated the conquest of the lake.
Public-domain text, read in full here on John Shaqi.
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