The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
739. There are so many heathen in the islands of Calamiánes, especially
in the island of Parágua, that at least one hundred heathens will be
found for each Christian. In the island of Mindóro only the coasts are
conquered, and heathen fill all the interior of the island. The same
success as I said was obtained in the province of Carágha has also been
secured in the above two provinces; although a very notable decrease
of Christianity has taken place in them because of the invasions
of the Moros of which I shall speak later. The island of Zibuyán,
whose mountains are peopled by infidels--who, as they are exceedingly
obstinate in regard to conversion, give us considerable anxiety,
although some converts are obtained among them--is located in the
Romblón district. The island of Mæstre de Campo, formerly peopled
by Indians who were almost all apostates from religion, has now in
great part embraced the faith through the efforts of the religious,
who scarcely ten years ago founded a new village peopled by families
of the said Indians. It is not many years since the wild Indians
[Zimarrónes] were feared in the island of Masbáte but these are now so
few, through the persuasions of the religious, that one can cross the
island without danger. The villages have increased greatly with the
people who have been reduced to a Christian life and civilization. The
village of Camasóso is a new colony peopled by that before indomitable
people; and the same has happened in the island of Burías. Now then,
I ask, since this is so (and it is a fact, and one that can be proved
whenever necessary), in what are these ministries or curacies different
from those in Nueva España and Perú, when St. Pius V conceded the
exemption of the regulars? What difference is there between those
missions or parishes and those founded in the Philipinas Islands
when they began to be subject to the crown of España? There appears
to be no difference. If the privilege conceded to the religious in
América with those circumstances was considered justifiable, and was
also observed in the said islands at the beginning, our discalced
religious will proceed quite conformably with right in resisting any
change with all their strength, as long as their individual parish
priests are also, as stated, engaged as missionaries.
Public-domain text, read in full here on John Shaqi.
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