The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
740. More force is given to this argument if one considers that,
even in carrying on missions in infidel lands, our religious could
not suffer greater hardships than those which they endure in the
said ministries. That it may be seen that this is not imagination,
I shall give a rough outline of what happened recently from the
year 1720 until the present. I shall do it as briefly as possible,
for those regrettable tragedies will occasion great extension to this
history in due time. It is well known that our villages are the most
exposed to the invasions of the Moros; consequently, they always
serve as the theater of war and as the object of disasters. In the
said year, then, they attacked the province of Calamiánes with a
powerful fleet. Landing on the island of Linacapán they burned the
village, convent, and church; outraged the sacred images; and killed
with lance-thrusts the venerable father, Fray Manuel de Jesus Maria,
a native of Lupiana in Alcarria--while another religious who was there
was able to escape miraculously, at the cost of incredible hardships
that he suffered, by hiding in the mountain. In the year 1721 they did
the same thing in the village and island of La-Agutáya, [35] and in
Manàol, which is located in the island of Mindóro. The evangelical
ministers fled thence in a small boat and thus saved their lives,
although after very prolonged hardships; and from there they took
refuge in the mountains, in order to endure, without other relief
than that of God, the discomforts that one can imagine. In the year
1722 the Moros landed on the island of Cúyo, and although they could
not take the redoubt, for the Indians (captained by our religious)
defended it bravely, one can imagine what the latter suffered in a
siege so immeasurably prolonged. In the year 23, the Moros bordering
on the province of Carágha besieged the presidio of Catél. Father
Fray Benito de San Joseph, son of Casál de Cáceres in Estremadura,
who, as its minister, undertook to attend to its defense, was left so
exhausted from the fatigues of war in which no relief came, that after
the retreat of the Moros, he lived but little longer; for he gave up
his soul to God amid the plaudits of victory. Almost at the same time,
in the island of Camiguín, the religious were compelled to hide in
the mountains, where they were besieged by many fears. In Parágua,
they killed father Fray Juan de la Purificacion (a native of Atéa in
the kingdom of Aragon) with an insidious poison. The invasions of the
said Mahometans were continual until the year 30 through Calamiánes
and other districts; for, although they were not seen in large fleets,
a great number of pirates were never lacking, and they caused those
persecuted ministers repeated troubles. But in the above-mentioned
year they had the boldness to assault the presidio of Taytáy [36]
with such swiftness and fury that two of the three religious who
were there succeeded by great good luck, and without any preparation,
Public-domain text, read in full here on John Shaqi.
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