The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
in retiring afoot to the mountains; while the other, only saving the
chalices and ciborium, retired to the redoubt where he suffered the
hardships of the siege.
741. In the year 31 they attacked the village of Culión; in 32, that
of Linacapán and all the villages of Parágua, where they committed
innumerable acts of cruelty. In 33 they ruined the village of Calatán;
and father Fray Antonio de Santa Ana (whose death I shall relate
later), had no other opportunity than to flee to the mountain afoot
and naked as he was in his bed, so that one can imagine what he
suffered. In the year 34 they destroyed the villages of Malampáyan,
Dumarán, and Linacapan. Father Fray Domingo de San Agustin, a native
of Aldeguela near Teruel, while escaping to the mountain remained for
five days in a cellar with the water up to his waist without eating
anything else than herbs. As a consequence of that and other hardships
that he suffered on various occasions, various illnesses came upon
him which finally ended his life, he refusing to turn his back on the
evangelical enterprises, although he could have done so. Father Fray
Juan de la Virgen de Moncayo (a native of Añon in Aragon) retiring
first to the redoubt of Taytáy and then to the mountains, as he had
done at other times, became so ill that he surrendered his soul,
though always fighting, in the island of Mindóro. The Moros went to
that island also in the above-mentioned year and attacked several
villages, and the religious remained in the mountains for a long time;
this caused father Fray Joseph de San Agustin (a son of Azarét, in the
said kingdom of Aragon) to contract his last illness, and he retired
to Manila, where he ended the miseries of this life in order to pass
to life eternal. In the year 35 they became masters of the villages of
Parágua, whose Christian faith is little less than lost. In the year
36 they again besieged the presidio of Taytáy; and although it was
possible to defend it at the cost of miracles, in one of the assaults
a bullet took away the life of father Fray Antonio de Santa Ana, a
native of Gandia in the kingdom of Valencia. In the years 37 and 38
the Moros, already masters of the sea, filled Calamiánes and Mindóro
with horror. In the year 39 they had so closed the passage from the
said islands to Manila that for more than six months nothing could be
heard from the religious living in those fields of Christendom. In the
year 40 they went to the coast of Mindóro opposite Luzón, where they
inhumanly killed father Fray Leon de San Joseph (a son of Peraléda in
Castilla) and captured another religious who was going as missionary to
Mindanáo; and it was a miracle that they did not capture all those who
were returning from the chapter-meeting. In that same period, although
I do not know definitely the year, they also landed at Hingoóg, a
village of the province of Carágha; in the island of Camiguín, which
belongs to the alcaldeship of Zibú; and on the coast of Zambáles at
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