The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The ministries of those islands need at least 400 priests who are
religious; for I assume that there must not be only one to a district,
as are the seculars in regions so extensive as these, but three or
four, and sometimes more, and that is a matter involving a question of
conscience, because of their ministries and their own souls; for there
is a district belonging to the seculars where a priest does not arrive
for a whole year, and if one reaches some parts, it is only by chance.
For the above reasons I believe that the governor and the royal
Audiencia of Manila, as those who have the matter in hand, in the past
year of 1665 suspended the execution of the said decrees, giving a
time-limit of four years to the Order of St. Dominic to present the
said reasons to his Majesty and his royal Council of the Yndias. For
it is to be believed that if they found it advisable for the royal
service (as they are so attentive to it) to carry out the exact royal
orders in the matter, they would not have delayed the execution of
the orders for four years, nor have allowed any more replies.
The reasons that the regulars have for petitioning his Majesty to
be pleased not to change the method that they have followed for the
space of one hundred years in their administration of the Indians in
the islands, are as follows:
First, because the Indians are not yet well rooted in the faith,
and there are still a great number of heathen and Moros to be newly
converted--for the sacred Order of St. Dominic has many heathen
in the provinces of Cagayan, Pangasinan, and Ytui. The Order of
St. Augustine has still many heathen among the Yglotes (who belong
to the province of Ylocos) and in the island of Panay. The Society of
Jesus has all the island of Mindanao, those of Jolo, and the islands
adjacent to them, which are for the most part inhabited by Moros and
to a less extent by Christians and heathens. They have abandoned the
Maluccas, where they have labored for so many years; and at present
they administer only the island of Siao which is all Christian. The
Recollect Augustinians administer the Negrillos of Masinlo and many
of the Caragas bordering upon the Mindanaos. The Order of St. Francis
is not lacking in Aetas (who are still heathen) in their districts
of La Laguna and the mountains there to be converted.
Second, because the missions of the Filipinas are suitable for
him who is looking for hardship and not ease. How is it possible
for missions in the islands of old infested by infidel pirates, and
[now] having new conversions of Moros and heathen, not to be full of
hardship? For as a rule, those missions outside the island of Manila
are visited by sea by their ministers; and that brings them no little
trouble besides the constant danger of being killed by the Moros.
Public-domain text, read in full here on John Shaqi.
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