In the first place the religious's definitorio may assign him also to a house with a vote, all of which have ministries in the Filipinas; and an ambitious man may by the exercise of skill, and by influence, intercessions, and presents deprive him of the place, and perhaps may impute to him faults and defects that he does not possess in order to attain his purpose better and to justify his action. That can not fail to be a cause for sorrow, and more so to one who has no foundation in the islands, but who is rather disgusted at being there; and it will be a sufficient cause for him to retire from his ministries and even to attempt to return to España. And even though the superiors may order the religious to live in their missions with that subjection, it may be that they cannot obtain it by entreaty from them, and that the religious will excuse themselves by saying with St. Paul: Unusquisque enim in ea vocatione qua vocatus est permanet. [61] They may also say that they wish to persevere in the vocation to which they were called by God, and that they did not enter religion to recognize two superiors, one a regular and the other a secular, but rather one of their own profession--by whom they would willingly allow themselves to be visited, censured, and punished; but not by two distinct in profession. For if there are two superiors who are unequal in profession, it is quite possible that they will be at variance in the matters of orders and obedience; and that such subordinate may be in doubt without the power to help it lest obedience to one be an offense to the other. Consequently, placed between two extremes, he will come to obey the more powerful and to disobey his regular superior, who is the one from whom he can fear less. And one might doubt whether the superior could impose on those who should be thus firm in their purpose the precept of obedience, so that they should subject themselves as curas to an ordinary and to tho choice of a governor. And if for the above reasons those who are zealous for their rules should be lacking in the provinces and ministries, the men who are less religious would become the mainstay of the provinces and would administer the missions--men whom neither ambition nor their slight attachment to the observance calls away [from the order]. Consequently, such men coming in time to rule the provinces and to possess the ministries in those islands, the end will be that there will be no religion, observance, or examples in them to invite the Indians, but only scandals by which they will stumble; for, as a foolish people, they embrace what they see rather than what they hear.