Besides the above, the orders fear lest the governors and the ordinaries will make use of that subjection to harass them, especially if by any accident some collision should occur between them and the authorities. For if the governor had the selection of the [religious of the] villages in his control, who could prevent him from removing or appointing whomever he wished, or choosing those whom he considered better for his own purposes and even molesting the good? For since all the houses with votes in those islands except the convents of Manila are doctrinas, he could place in them the men satisfactory to himself; and these would not fail him in the following provincial chapters in accepting from his hand a provincial who would be most advantageous to him, or most inclined to agree with him. Consequently, he would become absolute master of the monastic government of the orders. If the ordinaries wished to molest those religious whom they did not like, who could prevent them from fulminating penalties for the slightest causes? and this especially where the witnesses are Indians who would swear against their missionaries at any threat or for any profit, whatever the ministers or the visitors of the bishops wished. It is well seen that all those troubles, so possible, would cease if the governors would govern according to the pious zeal and most Christian intention of his Majesty, and the ordinaries according to the obligation of their estate. But, nevertheless, in parts so distant and remote from the heart of the monarchy, not all the governors and ordinaries work in harmony. For even the good and those regarded as such in España are wont to become changed in the Yndias, and to act very differently from what was expected of them; for power and opportunity generally change the purposes and disorder the expectations of those who are by nature covetous, revengeful, or subject to other passions. What may not [therefore] be feared? On account of all those things the fears of the orders are not ill founded. Would that experience did not testify to all these possibilities. Since even without that subjection the governors and ordinaries are wont to give the regulars causes for merit for very slight causes, what would it be if they held the regulars as subjects and had absolute power to be able to punish them as criminals and to depose them as guilty?