The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
733. Those who are striving for the subjection of the regulars
as parish priests generally oppose the fact that that form of
administration has been introduced into América, and that therefore it
might serve as an example for the Philipinas Islands. But that argument
is not convincing, and contains many remarkable disparities. First,
because there are plenty of secular priests in Peru and Nueva España;
therefore the bishops rightly compelled the religious either to abandon
the administration of the parishes, or to submit to the visitation. For
the motive of the privilege of St. Pius V was lacking, not by any
revocation that he made of it, but because its force had ceased,
its object not being realized. Second, because no one will say that
the orders of América were obliged to remain in the charge of souls,
with the insupportable burden of the visitations. On the contrary,
they agreed to it willingly in order not to abandon the parishes. The
fact that they consented to it there is no proof that they have to do
the same in Philipinas. Third, because the experience of what happened
in Mexico and Perú in regard to the diminution of strict observance
by the regulars, which originated beyond doubt from that subjection,
ought to open the eyes of the superiors of orders in Philipinas to
prevent such harm in their houses. This is not to cast blame on those
who are now enjoying the curacies in this manner in the said kingdoms;
we ought to consider them all as very excellent religious. But it
is an undoubted fact that, with the practice by which the missions
are maintained, in a manner almost perpetual, the provincials not
being able to dispose of their subordinates with complete liberty,
that oldtime strict observance which was planted in those provinces
at their first erection has been greatly obscured. Human nature
is easily inclined to what promotes liberty; and as St. Bernard
teaches, the same ones who love retirement because of their austere
training in the rigors of the order from childhood, when they come
to taste the life that is not so well regulated, desire, procure,
and solicit it. Nothing of that has been seen hitherto in Philipinas,
where, however much they have the parishes in charge, the holy orders
flourish in the most strict observance--for no other reason than that,
if a religious sins, the remedy is quite near at hand since it is
administered solely by the head of the order.
Public-domain text, read in full here on John Shaqi.
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