734. Fourth, because there are things more to be wondered at than to be followed. Although the religious orders are alike, we see that, while the Church is also one and the same, one person elects one condition which the other does not adopt. From the same order some go to the Indias, and others do not go. Then why cannot the same thing happen in regard to being parish priests subject to the ordinary? Let the histories of the Indias be read. All of them consider earnestly whether the religious are to be curas of souls, and much more whether they are to be curas of justice. Resolutions of entire provinces will be found on the question whether they should abandon the missions; generals and illustrious men of the same orders will be found who approved it; and the reader will find bitter complaints for having admitted such a burden, recognizing it as the seminary of interminable discords. For, if those on the mainland, seeing a furious hurricane on the sea which is dashing the ships to pieces and endangering the lives of those who are sailing, fear to embark, how much should the regulars in Philipinas take warning from the new practice in América? How can one wonder that they follow the example of those who abandoned the missions joyfully, rather than of those who now live sorrowfully because they adopted the new method? The fact is, that no one can take it ill that each one procures what he thinks best so long as he uses means that are not unlawful in order to get it. This is what the religious are doing in the present case, taking care that no detriment follows to their estate and profession. For, before the souls of others, one ought to watch over his own. Let it not be (as says St. Paul) that we, preaching to others, behold ourselves in the irreparable danger of becoming reprobates.