The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The community of Manila began to breathe under the peaceable and
disinterested government of Don Manuel de León, who tried throughout
to fulfil his duty. First he established order and discipline in the
camp of Manila, by abolishing many abuses. He appointed Don Juan de
Robles Cortés, a very noble citizen, as sargento-mayor, and veteran
soldiers as captains. He placed the galleon "San Antonio" on the
stocks, and constructed galleys for the fleet, as such vessels had
been of great service for defense on the occasions when Manila had
been invaded by the Dutch arms. [166] As commanders of the galleys he
appointed Pedro Lozano and Don José de Novoa, a valiant Galician. The
latter went out the second time to pursue the hostile Camucones,
in company with the valiant mulatto Simon de Torres, whose color
alone prevented him from being the commander of the galleys. But those
Camucones, as thievish enemies, carry out their enterprises in safety,
and trust their retreat to the swiftness of their craft, which is
remarkable. The governor ordered Don Pedro de la Peña to withdraw
from the presidio of Orori on the frontier of the Igolotes, as that
presidio was entirely useless and only an object of expense, without
any profit. For the Igolotes, who are today friendly and subject,
rebel tomorrow, and their villages disappear; and we controlled a
few only, who were gathered in the villages of Bauang, Bangar, and
Narbacán, where many souls of those who were baptized were obtained.
That year a function was solemnized which had not been performed
for many years, namely, the publication of the edicts of the Holy
Office of the Inquisition in the cathedral of Manila, on the first
Sunday in Lent. The father commissary, Fray José de Paternina, was
present, as were also all the officials and servants of the Holy
Office, who were but few in that time. The new governor and the royal
Audiencia were present, and father master Juan de Paz preached. On the
following Sunday the letter of excommunication [anatema] was read,
in the form usual to this holy tribunal, against those who have not
denounced within the term of one week those who had committed the
crimes against our holy faith which are mentioned in the edicts. That
solemn function was not again repeated every three years, as is
ordered by the Inquisitors; this was not done, not only within three
years, but not for forty-nine, and until the present year of 1718,
in which this history is written--the commissary being the reverend
master and father presentado, Fray Juan de Arichedera, of the Order
of Preachers; and the governor, the mariscal of the army, Don Fernando
Manuel Bustillo Bustamente y Rueda, in his first year. That religious
ceremony was performed with the greatest solemnity that has been seen
in these islands by the many ministers, commissaries, and calificadors,
belonging to the secular clergy and orders, whom the holy tribunal
had. The most eminent persons in the community acted as familiars;
Public-domain text, read in full here on John Shaqi.
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