The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
at the order of the Inquisitors of Méjico, these were present not only
with banners, but also with the white and black cross (the insignia of
this holy office) on their capes and mantles--the religious wearing it
on their cowls, worked in gold and silver. On the evening of Saturday,
March 12, the procession marched through all the city, the standard
of the faith setting out from the convent of St. Dominic, carried by
Sargento-mayor Don Domingo Bermúdez, a citizen of Manila, who had been
alcalde-in-ordinary the preceding year. The regidors and most eminent
citizens accompanied him, dressed in gala attire and on gaily decked
horses, and followed by many lackeys wearing rich livery (which is less
costly in Manila than in other places). The father commissary rode a
mule with trappings, and was accompanied by the servants of the holy
tribunal, both ecclesiastical and lay, the alcaldes with their maces,
and the drums, and followed by the other officials, all on horseback.
The second Sunday of Lent, March 13, the same parade was held from
the convent of St. Dominic to the cathedral. The father commissary
was there, under a canopy in the chancel on the gospel side; and
the ministers of the Holy Office in the body of the church, on their
benches on the epistle side. The above-mentioned governor was there,
and was the head of the city, as there was no royal Audiencia. The
father secretary, Fray Francisco de Contreras, read the edicts, and the
father lecturer Varela, of the Order of St. Dominic, preached. After
mass the standard of the faith was returned, and the father commissary
and all the tribunal went to the convent of St. Dominic, accompanied
by the governor and captain-general, and by the rest of his retinue
of the preceding day.
The following Sunday, March 20, the father commissary and all the
tribunal left the convent of St. Dominic, and went afoot to the
cathedral, where the serious and fearful ceremony was performed
of reading the letter of excommunication against those who do not
denounce persons whom they know to have fallen into heresies and the
sins mentioned in the edicts. That is a ceremony that strikes fear and
terror into the hardest heart; its tenor and details I omit, as it
is long to tell and terrifying to hear. That ceremony was performed
with the greatest solemnity and gravity possible. Inasmuch as it is
not my intention, nor ought I, to come down to these present times
with my records [in this history], I have thought it advisable to
mention that matter in this place as a memorial of so holy a ceremony.
Public-domain text, read in full here on John Shaqi.
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