The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[56] Diego de Ochoa was a son of the convent of San Felipe el Real
in Madrid, and lecturer on sacred theology in his province. After
going to the Philippines he became minister of the villages of México
(1638), Macabebe (1641), and Betis (1644), being also visitor for
some time. He died in the year 1648. See Pérez's Catálogo, p.113.
[57] A reference perhaps to the grandson of Emanuel Philibert,
duke of Savoy (who died August 30, 1580)--who bore the same name,
and the titles chevalier of Malta, grand prior of Castile and León,
prince of Oneille, viceroy of Sicily, and commander of sea-forces
for the king of Spain, whose nephew he was. His death occurred in
1624 at the age of thirty-six. Moreri mentions no duke of Savoy by
this name in that period. See Moreri's Dictionnaire.
[58] The Dominicans resolved in a council called by their provincial
September 11, 1644, not to bring any charges against Corcuera, but
to pardon the affronts he had given them. "The friars hated Corcuera
for his partiality to the Jesuits." See Montero y Vidal's Hist. de
Filipinas, i, pp. 265, 266. Cf. Ferrando's Hist. de los PP. Dominicos,
ii, pp. 451, 452.
[59] Luis de Amezquita studied Greek under the Jesuits. He was admitted
to the Augustinian convent of San Felipe el Real where he took his
vows in 1641. Arriving at the Philippines in 1645, he labored in the
Tagálog villages of Bauan (1650), Tiaong (1654), Tanauan (1656),
Batangas (1659-65), Caruyan and Sala(1662), and again in Tanauan
(1666). He died at Manila June 26, 1667, at the age of forty-five,
leaving several writings, including a catechism in the native language,
sermons, and certain commentaries. The catechism has been printed. See
Pérez's Catálogo, pp. 119, 120.
[60] Jerónimo Paredes was a native of Castilla and professed in the
convent of Pamplona. He was prior of Ternate (1621-25), at the cession
of that island to the Portuguese Augustinians. On returning to Manila
he labored in Pampanga, in the villages of Pórac (1629), Apálit
(1632), Macabebe (1633), Guagua (1635), Aráyat (1638), and México
(1645). He presided at the provincial chapter of 1651, and had before
been visitor, prior of Santo Niño (1644), and definitor (1647). His
death in 1651 was universally bewailed. See Pérez's Catálogo, p. 93.
[61] Andrés de Fuentes, a religious of the province of Castilla, was
a notable orator, and the zealous minister of Calumpit in 1632. He
was procurator-general in 1635, minister of Barbarán in 1636,
and preacher-general in 1638. This last year he went to Malate,
but afterward ministered in San Pablo de los Montes (1641), Taal
(1644), Tondo (1645), Lipa (1650), and again in Malate (1653). His
death occurred in 1653. See Pérez's Catálogo, p. 106.
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