The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[62] Pedro Valenzuela was a native of Castilla la Vieja, where he
professed. After going to the Philippines he was assigned to the
villages of Bangui (1624), Santa Cruz (1627 and 1632), Narvacán (1630),
Purao (1636), and Dingras (1641). He was elected definitor in 1647,
and was appointed visitor of the Ilocan provinces by Diego Ordás,
meeting his death at the hands of the Zambals while attending to the
duties of the visitation. See Pérez's Catálogo, p. 100.
[63] Gaspar López, a native of Castilla, an eminent orator, and a
missionary in Tambobong (1630), Pórac(1633), Sesmoan (1635), Santor
(1638), Apálit (1639), Gapán (1641), México (1644), Macabebe (1645),
and Bacolór (1653), was definitor in 1644-47, and died at Bacolór
(1655). See Pérez's Catálogo, pp. 106, 107.
[64] Tomás de Villanueva was a native of Villanueva de los Infantes and
professed in the Burgos convent. Having been assigned to the Bisayas
Islands, he labored in Carcar (1627), Baong (1632), Tigbauan (1633-35),
Jaro (1636), Barbarán (1638, 1641, 1659, 1662), Panay (1644, 1656),
and Mambúsao (1671), and Candon and Dingras in Ilocos (1650-53). He
died in 1674 so poor that his burial expenses were defrayed by his
parishioners. He was visitor and master of novitiates in 1647, and
prior of Guadalupe in 1657. See Pérez's Catálogo, p. 95.
[65] Martin García professed in the convent of Arenas in 1629
and arrived in the Philippines June 29, 1635. He became preacher
and confessor in Manila whence he went to Santa Cruz in Ilocos
in 1641. In 1647 he was appointed procurator-general, but without
assuming that office, sailed for Spain May 18, 1647, with appointment
as commissary-procurator. His death occurred in Madrid in 1649. See
Pérez's Catálogo, p. 110.
[66] Juan de Borja, a native of Osuna, professed in that city. He
became fluent in the Bisayan tongue, and labored in the missions of
Mambúsao (1640, 1659), Barbarán (1644, 1656), Otón (1645), and Batan
(1653); being prior of the convent of Santo Niño (1657), definitor
(1659), president of the chapter (1662), and prior of the convent
of Guadalupe (1665). In 1665 he commissioned the founding of the
Augustinian hospice for the Philippines in Mexico, known as Santo Tomás
de Villanueva, of which he was superior until his death in 1683. He
wrote a religious treatise in the Bisayan language, while many of
his letters were preserved by the order. See Pérez's Catálogo, p. 112.
The hospice was actually founded in 1667, under the advocacy of
the Santo Limosnero of Valencia [i.e., "the charitable saint of
Valencia"--alluding to St. Thomas of Villanueva; he was bishop of
Valencia, and died in 1555]; it was used by the Augustinians until
it was confiscated by the Mexicans at the time of their revolution,
in 1818. See Pérez, ut supra, note.
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