The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Complaint was made by] the ambassador of the king of Siam and
his factor--who came to take care of the goods which he carried
on account of his king, in order to dispose of them profitably in
this city--and another Moro, a citizen of the said kingdom, named
Juan Guaroni, who came with the ambassador as administrator of the
property which the ruler of the said kingdom had surrendered to
Don Diego de Salcedo. It was demanded from him for purchase, [and
comprised] thirty-two cates and nine onzas of musk; thirty-two onzas
of ambergris; ten bezoar stones, and one of porcupine; six pieces
of sarasas; [13] six [word omitted?] of cocoanuts; and eight pieces
of chintz--altogether worth 3,500 pesos, for which they had not been
paid. For, a few days before the imprisonment of Don Diego, these goods
had been handed over, and the contract had not even been solemnized;
and then, as the said arrest occurred, they proceeded to the presence
of the commissary of the Holy Office asking that the said goods be
returned to them or else that they receive satisfaction for their just
value. He commanded that a copy [of this demand] be given to the party
[concerned], who immediately acknowledged the entire amount; besides,
they proved by a great number of sworn witnesses that the said goods
had been handed over to Don Diego, and no payment had been made for
them. The affair being so thoroughly verified--as will appear by
the said acts, to which I refer--the said commissary refused to give
any orders until the ambassador and the others understood the road
[to be taken] and availed themselves of the expelled Carmelite, the
usurper's chaplain; and an agreement was reached with him, and they
purchased justice for seven hundred pesos--five hundred pesos for
the usurper, and the remaining two hundred for his intimate friend,
the commissary of the Holy Office. They handed over the silver by
the hands of the said Don Juan Guaroni, the said ambassador and all
being scandalized at seeing persons of so high position committing so
shameless acts--especially the commissary. As a proof of his lack of
sense, he went out one day through the public streets with his badge
exposed, hanging from a bunch of little gold chains; and during a
period of more than two months continuously all the officials of
the holy tribunal went about wearing their badges displayed, to the
offense and general dread of all the people. As for the condition in
which these islands are, I leave it to the most moderate person to
consider [what it must be] when they are governed by an usurper--[and
that] through his chaplain, a man expelled from a religious order
so austere as is that of the Carmelites of the City of Mexico; he
is also a friend of Father Paternina, a revengeful man, who for his
own private purposes accused, by writing, before his provincial a
religious of his own province named Fray Cristobal de Leon, a native
of Monforte de Lemos. [This Fray Cristobal] had attained in his order
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