The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Those blacks are the ancient inhabitants of this island of Luzón,
which is the chief and largest island where Manila is established;
for the other nations of the Indians are lately come from the adjacent
islands of Borney and Sumatra. They are not so black as those of
Africa, but have a color much clearer, although they are alike in
their curly hair. That race is especially wretched and unfortunate,
and cowardly and treacherous. They live in the mountains like wild
beasts, naked, and without villages or houses. They wander about
continually, and sleep on the ground in the open, or in the hollow of
some great tree. Their best shelter is formed of some leaves hastily
arranged. They excel in hunting, for deer, wild boars, buffaloes,
and mountain carabaos abound in these mountains. Their arms are the
bow and arrow, in which they are very skilful. Their paganism almost
amounts to atheism, for they have no idols or sacrifices, but only
some vain superstitions--in which they are so tenacious and blind that
if any of them would become a true Christian it would be regarded as
a miracle. They are so fond of that manner of living (in which they
are not at all different from the brutes) that not only do they not
desire to live in settlements like men, but some of them who have
been reared from childhood in Manila and other places, run away,
and return to the wretchedness of that life when they are grown,
and to their nakedness and poverty. [67]...
Among the evil inclinations of those unfortunate creatures, the
greatest is a ravenous appetite for killing people and cutting off
their heads--first of their enemies, but even of their friends and
relatives--and that for very slight cause. That cruelty is for them
honor, nobility, and estimation. But it is a greater glory to cut
off the head of a Spaniard; and, after performing their dances and
superstitions before it, they use the skull as a drinking vessel in
their greatest feasts.
The father definitor, Fray Pedro de Valenzuela, found himself among
those barbarous people in the most dangerous part of that wild region,
which is a site called Puntalón--a precipice between hills. He refused
to take an escort, for he was overconfident; and thus he paid for his
carelessness by being shot through with many arrows. Those people cut
off his head, which became the occasion of great banquets, dances,
and revels. But all the blacks concerned in that act of treachery were
overtaken very soon by the punishment of heaven; for they all caught
a disease which is called that of St. Lazarus [i.e., leprosy]....
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