The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That horrible disease has been inherited by their descendants, and
the blacks recognize and confess that it is their punishment for the
murder of Fray Pedro Valenzuela. From that time, they have not dared
to kill any priest; but they only rob them of what they carry. In my
time, a religious of St. John of God was able to escape death among
those blacks by uncovering his tonsure while passing that dangerous
and unsettled district.
Some years later, the same blacks killed General Don Felipe de Ugalde,
a brave Biscayan, in the same place, because he trusted in his great
valor. But the number of the enemy was greater, and they drove so
many arrows through him that he bled to death, after he had first
killed many of the blacks. They cut off his head, which they held in
high esteem as a trophy of such a victory, until it was possible to
ransom it and bury it with ecclesiastical rites. Many other Spaniards
have been killed by their carelessness and great confidence; and
consequently, that unsettled stretch is very dangerous.
CHAPTER VIII
Events of those times, and the provincial chapter of the year
1650. The insurrection of the Indians of Palapag, and their
pacification.
That whole triennium was very happy for our province, because of
the prudent government of our father, Fray Diego de Ordás, who was
one of the most perfect religious that it has ever had. He was very
observant in the rules of the order, and zealous for the welfare of
the souls of the natives; and he had been an excellent evangelical
minister in the Bisayan provinces of Panay, Ogtong, and Cebú. He was
very mild toward his subjects, but very austere toward himself. If
it were not my purpose in writing this history not to be prolix in
writing the lives of the religious, in order not to expose myself to
the belief that I dwell on my own order too much, the life of our
father Fray Diego de Ordás would furnish sufficient material for
several chapters. Those who had to do with him told me much of his
continual penitence and prayer, and especially of his poverty and
disinterestedness in temporal affairs, for which he was notable. His
presence in the choir in his extreme old age was the admiration of
the youngest and most robust. Consequently, he was always venerated
by all this province as a father. He was also much esteemed by the
other orders, and by the entire community of Manila.
Public-domain text, read in full here on John Shaqi.
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