The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
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the people were saved except a female slave, who was drowned suddenly
when she jumped into the water to go ashore, and no one was able to
aid her. They reached Luban, so weak and miserable that their faces
plainly showed their sufferings. The cura treated them very hospitably.
14. On Epiphany we crossed by sail and oar the channel to Mindoro. That
same afternoon we went up to the village of Calavit, which is situated
more than one legua from the sea; all the way the road lies straight
up hill and is rough. After three days we descended in order to
go to Guistin, where we were to lodge, and whence we were to go
to all other parts. We walked more than six leguas that day over
the most infernal road that can be imagined. In places we clambered
over rocks, and in parts, even with the aid of the Indians, we were
unable to ascend. We found a place where the rocks were all jagged,
and so sharp and penetrating that, actually and truly, they wore out
the soles of our shoes. The poor Indians, who go barefoot naturally
and legitimately, walked along with the soles of their feet dripping
blood, which caused us to overflow with compassion. We reached the foot
of the mountain of Guistin without having eaten a mouthful. There we
found some Indians who had some roasted potatoes, although these were
cold. We ate a trifle of that refreshment and then began to climb
the mountain. It is as high as the other but without comparison
much rougher. For a goodly distance we did nothing but clamber up
by laying hold of the roots of trees. We walked the rest of the way,
but after taking twenty paces we would throw ourselves on the ground
to breathe a bit. Finally, by God's help we arrived and found the
church. Without being able to enter it, we fell face downward on the
earth near the door, where we stayed a long time in order to rest a
little. We found ourselves afterward so sweaty that even our outside
habits contained moisture. The wind which was blowing was cold and
violent in the eighth degree. [3] We took shelter for that night in
a poor little hut of straw, which was open to the four winds. Our
supper was a small bit of biscuit soaked in a trifle of the wine used
for mass, [which we drank] for fear of the cold. We slept sitting,
close to one another. Next day (which dawned clear) we made use of the
sun to dry our clothes. After mass we set about our business, namely,
looking after the souls of those Indians. It must be observed that the
whole refreshment there consisted of some eggs, rice, and potatoes;
those mountains contain many and excellent potatoes. On the day of
the Purification, after having said mass and preached, I returned
in one day to Calavit, passing for the second time over that good
road. The weariness, sweat, wind, and poor food caused me an attack
of illness that night, while I was alone in my wretched little hut
of bamboo and straw--so that I thought I would end my life there;
and in truth I was consoled.
Public-domain text, read in full here on John Shaqi.
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