The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Calanasas were heathen barbarians who lived in the clefts of
the mountains and other rocky places, and their only occupation was
the killing of men and animals. Feeling safe with such aid as this,
the leaders of the conspiracy undertook to make Don Pedro Almazán
king of the province of Ilocos, and they swore allegiance to his son
as prince; the latter celebrated his wedding with the daughter of
Don Gaspar Cristóbal, as they had agreed. In order that the [former]
function might be celebrated with all solemnity and not lack what was
requisite, they plundered the church in the village of Ilauag, and
with the crown which they took from the head of the Queen of Angels
(who is venerated in that church) they crowned Don Pedro Almazán
as king and the married pair as princes. All these proceedings were
carried on so secretly that they could never be traced; and in this
condition of their plot the letter of Don Andrés Malóng found them,
in which he notified them that he had conquered the Spaniards. As
now they were free, in their own opinion, from that danger, and safe
from the Zambals, who were on their march from Pangasinán, it seemed
to them now time to bring to light their depraved intentions. Before
doing so, Don Juan Magsanop wrote from Bacarra a letter to Don Gaspar
Cristóbal, in which he asked what opinion the latter had reached, and
that he be informed of it. The reply which Don Gaspar Cristóbal gave
was to take a fagot of reeds in his hand, and himself set fire to the
church in Ilauag; and he ordered the bearer of the letter to carry
back that reply. When this was known to Magsanop, he made himself
known, with banners displayed, at Bacarra at the end of January,
1661, and sent word to the Calanasas to come down with all speed
to his aid. In the rebel league were joined the villages of Pata
and Cabicungán, administered by the fathers of St. Dominic, their
minister at that time being father Fray José Santa María; hearing
the tumult and the shouts of the rebels, he went out of the convent,
against the advice of a Spaniard (whose name is not known) who had
taken refuge in it. Father Fray José persisted in his resolution,
but as soon as the rebels saw him many attacked him; and, piercing
him with many javelins they cut off his head, and with great delight
went to sack the convent. They made the attack by way of the church,
the doors of which were locked; but the brave Spaniard, now bereft
of the father, when he heard their clamor from within fastened all
the windows and doors that he could reach, and loaded two guns that
he had inside. The servants of the father who had remained there
kept loading the guns for him, and, aiming through some loopholes or
apertures, they allowed the multitude to come close to the building,
and then fired, without a shot failing to hit. He accomplished so much
that the rebels, persuaded that some company of soldiers were inside
the church, retreated without executing their purpose of sacking and
Public-domain text, read in full here on John Shaqi.
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