The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
burning the church and convent.
On the first of February this melancholy tidings reached the village
of Narbacán, where there were nine religious of the order of our
father St. Augustine, exchanging congratulations and expressions
of joy over the freedom that they were beginning to enjoy with the
departure, that day, of the Zambal army. All their joy was changed into
sadness and perplexity by the news of what had occurred at Ilauag;
but the one who felt this most was father Fray José Arias, at that
time prior of the village of Bacarra. [Feeling that duty calls him
to go back, there, he does so, although against the entreaties of
his brethren. His people welcome his return, but at the news that the
Calanasas are approaching all take to flight, carrying the friar with
them; but later they leave him in the house of a native helper. "The
streets were full of rebels and Calanasas, who with loud shouts
and yells acclaimed Don Pedro Almazán as king, and threatened all
the Spaniards with death." Fray José and the helper plan to escape
by night, but an envoy from the rebels warns the latter to drive
the friar from his house, or they will kill him and his family;
frightened at this, he carries the father to another house. "In a
little while Don Tomás Bisaya, one of the heads of the conspiracy,
sent a mulatto named Juan (who had been a servant of the fathers)
with some men, and an order to Fray José to enter a petaca [94],
so that he could escape to the village of Ilauag." He does this,
and the party set out for that village; but on the way they meet a
party of rebels, who kill the father, cut off his head, and carry
it to Magsanop. Diaz here copies the relation of this affair which
was sent to the Augustinians throughout the province, a letter from
the provincial, Fray Diego de Ordás, citing the account sent to him
by Bishop Cárdenas. "Magsanop and the other tyrants celebrated this
victory, all drinking from the skull of the venerable father, which
served in their barbarous proceedings as a precious vase.... After
several days his head was ransomed, and interred with his body."]
The army of General Francisco de Esteybar marched to Bacarra, but the
first to arrive was Lorenzo Arqueros, with a detachment of more than
a thousand men, Ilocans and Cagayans; the rebels and the Calanasas,
not daring to face these, retreated with all speed to the woods, but
Lorenzo Arqueros did not fail to search for them, in whatever places
they had concealed themselves. He seized Magsanop, who, angered at
seeing himself a prisoner, drew a dagger and killed himself with it,
a worthy punishment for his sacrilegious perfidy. Don Pedro Almazán,
who had taken horse to flee, burst into a fury, and died raging;
[95] and all his children met wretched deaths.
Public-domain text, read in full here on John Shaqi.
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