The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
For more than three years the servant of God went about, inquiring,
with great solicitude into the idolatrous customs which the Zambals
had; and for this he availed himself of the boys--whom he assembled
together, and taught to read, and related to them the examples and
lives of the saints, bestowing on them presents and kindnesses, with
great affection. Then he questioned them as to the method and the
times in which their parents and elders practiced idolatry, and they
told him everything, with all details. This was especially true of
the boy Diego, whom father Fray Domingo baptized in Abucay; he was
a nephew of a priest of their idols, and was very well instructed
in our holy faith; and he was not suspected of telling the father
what conduced to the greater service and honor of God. Father Fray
Domingo charged the rest of the boys to keep this secret, so that their
parents should not flog them; and through fear of this they remained
silent, so that it was never known that the boys were the ones who had
revealed the practice of idolatry. Thus father Fray Domingo came to
know that the chiefs of the villages were the priests of the idols,
and that they found this profitable; for by [filling] this office
they obtained their food, and had the advantage in any controversy,
and, without this, they would fare ill. Also that the common people
were in great subjection and obedience to the said priests, who could
incite them to any daring act--especially since, as he was informed,
all the people in the province, both infidels and Christians, had been
bound by promise and oath not to reveal their idolatries, no matter how
many inquiries the father should make, even though they were ruined or
lost their lives by this silence. Accordingly the servant of God found
this undertaking very arduous, and foresaw that it would cost him many
hardships, and that he would in it expose himself to many dangers to
his reputation, and honor, and even to his life. Notwithstanding,
like another Elias, zeal for the honor of God flamed in him; and
laying aside all fear for what might come, he directed his efforts
and all his energies to the destruction of this infernal vice.
Public-domain text, read in full here on John Shaqi.
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