The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
When Lent came around in the year 1683, he began his war against
idolatry, having first commended to God this his undertaking. He
summoned to his presence each one of the idolaters, and said to one:
"Thou hast these and these instruments, and with them thou didst
offer sacrifice on such a day, in company with N. and N." [112] To
another he said: "Thou art a priest of so many idols, and for these
thou hast so many implements, kept in such and such a place--with
which thou renderest to the demon the honor and reverence which are
due to God alone, the Author of creation. As proofs of this, on such
a day thou didst sacrifice in company with N. and N., and on such a
day with N." In this manner he went on, examining all the Zambals;
and they, seeing these accurate proofs, regarded the servant of God
as a soothsayer, and handed over to him the instruments of their
idol-worship. Immediately he gave these to the boys, so that they
could break in pieces and abuse them; and finally he commanded them
to burn these articles in the sight of all. The spectators were
amazed at seeing that neither the father nor the children died as
a result of this desecration of their idols; for they had believed
that he who should profane these instruments must perish. The father
preached to them, and taught them what they must do in future. Having
accomplished this in Baubuen, he proceeded to the villages of Balacbac
and Alalang--where, although at the beginning he encountered some
resistance, he finally succeeded in his purpose that these Indians
also should surrender to him the implements of idol-worship that they
possessed. Having placed all these in a little hut, he set fire to it,
and all were burned, not without the surprise of these Indians also
that no disaster happened to the father.
Public-domain text, read in full here on John Shaqi.
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