The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
1. Manila and the Philippines.--From Navarrete's Tratados historicos
(Madrid, 1676), tratado vi, chaps, iii-viii; from a copy in the Library
of Congress. Chaps. iii-iv appeared in VOL. XXXVII; the remainder is
presented in the present volume.
2. Condition of the clergy.--In Ventura del Arco MSS (Ayer library),
iii, pp. 1-5.
3. Prerogatives of ex-provincials.--From Hernaez's Colección de bulas,
i, p. 592.
4. Royal patronage of Santo Tomás.--From Algunos documentos relat. á
la Univ. de Manila, pp. 31-33.
5. Letter by Pizarro Orellana.--From a MS. in the Archivo general
de Indias, Sevilla; pressmark, "Simancas--Eclesiastico; Audiencia de
Filipinas; cartas y espedientes de los obispos sufraganeos de Manila;
años 1597 á 1698; est. 68, caj. 1, leg. 34."
6. Insurrections by Filipinos. This is compiled from various early
writers--Murillo Velarde, Diaz, Combés, and others--full references
to these sources being given in the text itself.
7. Dampier in the Philippines.--From Dampier's Voyages (London
ed. of 1703), i, pp. 279-402; from a copy in the library of Harvard
University.
NOTES
[1] Diaz's account ante, gives this name as Juan de Velas. The
Franciscan was Antonio de San Gregorio.
[2] In no. 11 of his first tratado, p. 39, Navarrete says of this
fruit: "The lechia, called li chi by the Chinese, is considered in
that region as the queen of fruits. One is not deceived in this, for I
am sure that if the ate [i.e., Anona] did not exceed it, I could not
find any fruit that would be better. Although it is a fact that good
things are few and scarce, lechias are so plentiful, that the yield
in the maritime provinces alone is immense; but they do not lose any
of the esteem in which they are held for that reason. They are small,
being slightly larger than a large nut, and the shell is green and
thin. The inside is as white as snow, and it has a kernel in the middle
as black as jet. Its savor, taste, refreshing powers, and odor make
one praise the Creator. When they eat them, they generally put them
in fresh water, for they say that they are somewhat hot. They eat as
many as they can, drink a little water, and then the appetite is keen
to go at it again. The tree is very tall and beautiful. I discovered
them for Governor Don Sabiniano Manrique de Lara in the mountains
of Bantan, the year when I arrived at those islands. But, as they
were wild, they were not so large as those in China. Mendoça calls
them ciruelas [i.e., plums], but they deserve a better name." This
tree is also known as the alipai (Euphoria litchi), which is the name
given it by the natives. The name "lechia" may be a corruption of the
Chinese; on the other hand the Chinese name as given by Navarrete
may be the corruption of "lechia." Blanco (p. 199), describes the
tree and fruit. See also Official Handbook of Philippines, p. 297.
[3] Apparently referring to the direction of the wind, as determined
on the circumference of the compass or other instrument.
Public-domain text, read in full here on John Shaqi.
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