The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[4] The calantas, or Philippine cedar (Cedrela, of the order Meliaceæ);
it is a valuable lumber tree.
[5] See list of Philippine fiber plants in Official Handbook of the
Philippines (Manila, 1903), part i, pp. 328-339; also list of fruits
and vegetables, pp. 296-328. Both the scientific and the native
vernacular names are given, with valuable notes on many plants
and trees.
[6] Literally, "woman fish"--the dugong (VOL. XXIX, p. 302). See
Delgado's detailed description of this creature, made from personal
examination of it, in Hist. de Filipinas, pp. 910-912; he also mentions
the virtue in its bones.
[7] The maguey or American agave (Agave vivipara) was introduced
into the Philippines from America, and is cultivated there to a
slight extent. It yields a fiber from which a cloth called nipis is
woven. The fiber itself has been exported in bulk to Europe, China,
and Japan for many years. See Census of Philippine Islands, iv, p. 120.
[8] A reference to Matthew xxiv, 40: "Then two shall be in the field:
one shall be taken, and one shall be left."
[9] The ecclesiastical ceremony of washing the feet of twelve persons
on Maundy Thursday.
[10] i.e., "the things that are their own, and not the things that
are Jesus Christ's."
[11] The garfish or sea-needle (Belone vulgaris).
[12] The village and lake of Nauján. The former is located on
the Nauján River, about two miles from its mouth in northeastern
Mindoro. The lake of Nauján, which is drained by the Adlobang and
Nauján rivers, is about 2-1/2 miles inland from the coast, and is
about 6×10 miles in size. The water is almost stagnant, and the lake
contains many sharks which enter at high tide, while crocodiles are
frequent; numerous kaseles, or snake-birds, and other water birds
are also to be found there. See U. S. Philippine Gazetteer.
[13] Misprint for the lake of Bombon.
[14] Oton and Iloilo are here confused with the island of Panay,
and Caraga with that of Mindanao.
[15] Navarrete says (Tratados, p. 2): "The Chinese traders who crossed
over to Manila, when asked who they were and what they desired,
answered, Xang Lai; that is, 'We come to trade and barter.' The
Spaniards, who did not understand the Chinese language, imagined that
that was the name of a nation; and united those two words into one,
by which until this day they designate the Chinese, calling them
Sangleys. In this way we Europeans have corrupted many other words
for that part of the world. The Philipinas Islands are called Liù
Sung; the Spaniard corrupted the words, and calls them Luzon. The
city of Manila is called Mainila, which means 'marsh' or 'mire;'
our people cut out an 'i,' and the name became Manila. The island
which the natives call Minolo is named Mindoro by the Spaniards,
and that of Malindic we call Marinduque."
[16] The guayaba or guava (Psidium guayava), well-known and valued
in America for its acid fruit, and early introduced thence into the
Philippines, where it is known as bayabas.
Public-domain text, read in full here on John Shaqi.
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