The Lutaos dispersed through the place, and, breaking into a house, found the mother of the traitor and parricide Sumoroy; and they dragged her out and tore her to pieces. Sumoroy had been sent down [from their stronghold] the day before, secretly, in a hammock, and all the children and women the rebels had already placed in safety; for, from the day when they saw the Samboangan armada, they felt that their cause was lost, and, lacking confidence in the outcome, they forestalled the danger. Thus was ended this longed-for enterprise, and the war in Ibabao; for the natives, now disarmed and divided, would have no courage left, save for flight, and the hardships of a life so full of fear [as that of fugitives] would oblige them to surrender, one by one--as was actually the case. Accordingly, the armada [and its men] took their departure, leaving the islands thankful for what they had accomplished and edified by their good example. For in the heat of conflict and in dangerous encounters (which is the time when the natural disposition and the inner soul are displayed), those soldiers did not fail to invoke the sweet names of Jesus and Mary, without ceasing or neglecting this in the utmost confusion and ardor of battle, giving pious examples to the Christian soldiery--to the admiration of the natives, [although they were] accustomed to these [pious] observances; since the clamorous efforts [of the soldiers], and solicitude for their danger, disturb the piety of even the oldest veterans. [We append to this the following account from Diaz's Conquistas (pp. 517-523), as being more detailed and furnishing a somewhat different light on various incidents of the insurrection. In order to place it in the present document, as belonging to this special subject, it has been removed from its place in Diaz's history of his order and its missions (see VOL. XXXVII, pp. 149-284).]