The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
There was an Indian named Sumoroy in the village of Palapag, who
was regarded as one of the best, although he was one of the very
worst, and was as evil as his father--who, accredited with the same
hypocrisy, was a babaylán and priest of the devil, and made the other
Indians apostatize. He was greatly addicted to drunkenness, and he
had so promoted it [in others] that all the village was contaminated
with this vice, as well as that of lust--vices so closely allied to
idolatry, of which truth there are many examples in Holy Writ. The
inhabitants of Palapag were corrupted by those evil habits at the time
when Governor Don Diego Fajardo--with the intention of relieving the
near-by provinces of Tagalos and Pampanga from the burden of working,
at the harbor of Cavite, in the building of galleons and vessels
necessary for the conservation and defense of these islands--had
ordered the alcaldes of Leite and other provinces to send men thence to
Cavite for that employment. That was a difficult undertaking, because
of the distance of more than one hundred leguas, and the troubles and
wrongs to the said Indians that would result from their leaving their
homes for so long a time. The father ministers went to the alcaldes,
and the latter to Manila, to represent those troubles and wrongs;
but the only thing that they obtained was a more stringent order
to execute the mandate without more reply. Consequently they could
do nothing else than obey the orders of the superior government,
although they feared what very soon occurred. But what good end could
so mistaken and pernicious a decision have?
Public-domain text, read in full here on John Shaqi.
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