The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As soon as the inhabitants of Palapag saw that the alcaldes-mayor
were beginning to collect men to send them to the harbor of Cavite,
they began to go oftener to the meetings in the house of Sumoroy
and his father, and to begin (when heated with wine, the ordinary
counselor of the Indians) to organize their insurrection. They
quickly appointed leaders, of whom the chief was Don Juan Ponce, a
very influential man and a bad Christian, but married to a wife from
a chief's family in the village of Catubig; she was very different
from him in her morals, for she was very virtuous. The second leader
was one Don Pedro Caamug, and the third the above-named Sumoroy. Then
they discussed the murder of the father minister, Miguel Ponce of
the Society of Jesus, an Aragonese, [67] at the suggestion of that
malignant sorcerer and priest of the devil, the father of Sumoroy,
who charged that undertaking upon his son. On Tuesday evening,
the first of June, 1649, he went to the house of the father, who
had just eaten his dinner, and was ascending a narrow ladder to his
house. Sumoroy awaited him at that place, and hurling his lance,
pierced his breast from side to side, and left him dead, without more
time than to say "Jesus, Mary." They spared the life of Father Julio
Aleni, [68] a Roman, saying that he was not their minister, but was
dedicated to China, whence is inferred their motive in killing the
[former] father. Next day they despoiled the house and church of its
furniture and holy ornaments; profaned the altars and sacred images;
scattered the holy oils; and used the silver chrismatories for the
ajonjolí oil with which they anoint their hair.
Public-domain text, read in full here on John Shaqi.
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