The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Don Francisco Ugbo returned from the Palapag expedition wounded,
and attacked by a serious malady, which was declared mortal. This
commander, learning that his last hour was at hand, showed how deeply
rooted was the Christian religion in his heart, although it was of
recent growth; he received the holy sacraments with extraordinary
devotion and reverence, exhorted all his family and acquaintances to
become good Christians, and in the midst of his intense pains endured
them without complaint or anger. In his testament he commanded,
as his last wishes, that his property should be shared between his
relatives and his soul [i.e., in saying masses for its repose]; and
he died while offering fervent acts of contrition, to the admiration
and consolation of those who were present.
By the death of Father Juan de el Campo the [religious] administration
of La Caldera and Siocon was left forsaken. The provincial of the
Society sent to that conversion Father Francisco Combes, who applied
his efforts to gathering those wild natures into a social group; with
this basis he undertook their instruction in our supreme mysteries, and
they gradually became accustomed to a rational and civilized life. On
the river of Sibuco there was an Indian named Ondol, so cruel that
he would kill any person without further cause than his own whim;
and this man had a brother of the same barbarous habits, who kept a
great number of women in his power that he might abuse them. Ondol
sought to kill Father Adulfo de Pedrosa, and also threatened Father
Combes; but the latter discreetly took no notice of it, and Ondol
went on, trusting to this. Consequently, before he realized it he
was seized, and sent a prisoner to Samboangan; the governor there
received him gladly, at seeing in his power an Indian who had made
so much mischief. His brother continued to rouse disturbances,
and an armada was sent against him, but accomplished nothing. This,
however, warned him to avoid the blow, and he hid among the woods
and hills. The guards of Father Combes seized by stratagem more than
fifteen relatives of this evil man, and sent them to Samboangan;
love for his people, and their danger, brought this bloody man to the
church, to beg mercy from the father. The latter gladly admitted him,
and proposed to him the conditions, [of his pardon]--he and all his
people, who were Lutaos, must live in range of the artillery of the
fort, and render service in the armada. He also obtained, by diligent
efforts, the ascendency over the insurgents of Siocon. Father Combes
entered that village, landing there with his men; they asked for the
bones of Father Campo's companions, which they found lying among the
brier-patches. These they buried together, and placed a cross over the
tomb. Father Combes took from that place a hermit, who, dressed as a
woman, punctually observed the natural law, and professed celibacy;
he was named Lavia de Manila. [73] This man was converted to the law
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