The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
of Christ, and spent the remainder of his life as a faithful servant
[of God].
In Basilan, affairs were more difficult. Most of the people of that
island had been subdued by Father Francisco Lado, [74] who with the
aid of the governor of Samboangan had driven from it all the panditas,
[75] and the vicious and suspicious characters. Only one of these was
left, who by his malice stirred up much disquiet; this was one Tabaco,
who incited the natives of the island to revolution. All who desired
to be freed from the tribute and other obligations repaired to him,
and at once found in him their patron. His faction rapidly increased,
and at Samboangan it was decided to intercept this danger. Diligent
were their efforts, for the very Basilanos whom it was necessary
for the Spaniards to employ warned this man of all that they did;
and with their information he mocked the utmost efforts of the
Spaniards. An adjutant undertook a raid, with a considerable number
of Spaniards and Pampangos, and burned his grain-fields; but he did
not encounter Tabaco, and had to return. Father Lado went to find him,
and asked him to wait for him in a certain place; the father made such
representations that he succeeded in inducing this man to leave the
mountains. He went with the father to see the governor of Samboangan,
and gave the latter such assurances of his desires for peace and quiet
that to him was entrusted the reduction of the natives. He returned to
Basilan, and to his perverse mode of life--so much so, that he tried
to kill Father Lado, in order to remove that obstacle to his evil
designs. The father knew his depraved intentions, and fled from the
blow that was aimed at him; and at Samboangan there was discussion,
in a military council, of the most effective measure for restraining
those seditious natives. Among the speakers was an alférez, Don Alonso
Tenorio, who said that it was a fruitless trouble and fatigue to
transport [to Basilan] arms and troops, since these carried with them
the warning to the rebels to place themselves in safety; that efforts
should be made to kill Tabaco, and the rest would be subdued, and
thus this source of evil would be stopped without wearing out either
Spaniards or Indians. The governor, who supposed that Don Alonso spoke
without experience, and that the arrogance of youth led him too far,
said to him: "Then, your Grace, go and kill him." Tenorio was not a man
to jest, or one to form speculative projects which others might carry
out; he took this order quite in earnest, and immediately set out for
Basilan with some companions. He summoned Tabaco to a certain place,
in which he must communicate to him an important matter, which would
be to his advantage. Tabaco went to the place designated, with several
of his most valiant companions; and Tenorio also arrived with his
friends. The Indian awaited him without fear, at seeing him destitute
of forces adequate to his own; and Tenorio, having talked about the
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