The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first who decided to try fortune by experience were the Pampangos,
the most warlike and prominent people of these islands, and near to
Manila. [Their rebellion was] all the worse because these people had
been trained in the military art in our own schools, in the fortified
posts of Ternate, Zamboanga, Joló, Caraga, and other places, where
their valor was well known; but it needed the shelter of ours, and
therefore it was said that one Spaniard and three Pampangos were equal
to four Spaniards. This people were harassed by repeated requisitions
for cutting timber, for the continual building of galleons, and
they received no satisfaction for many purchases of rice for which
the money was due them. The province of Pampanga is in our charge in
spiritual matters, and there we have sixteen convents and doctrinas,
among the best which there are in this field of Christianity. The
convents are: Bacolor (which is the head of them all), Baua, Lubao,
Sexmoan, Betis, Porac, Mexico, Minalin, Macabebe, Apalit, Candava,
Arayat, Magalang, Gapan, and Santor. Then in the hill-country beyond
these places we have large missions of warlike peoples who are being
converted to our holy faith, called Italones, Abacaes, and Calonasas,
and Ituríes, and various others, who have been induced to settle in
several villages. These are continually increasing, and we expect in
God that they will attain much growth if it is not interfered with by
subjecting them to tribute and personal services, of which they have a
great horror. These are the hindrances which delay the conversions of
these numerous peoples, some heathens and others recently converted;
for among these tribes of low condition the appetite for liberty
increases with great force--spurred on by the envy which is aroused
in them at seeing the freedom which is enjoyed by other peoples as
being more noble or vigorous, or because the cultivation of their
mental powers procures it for them. Many peoples were conquered
because they did not know their own strength until they found that
they were subdued. In these islands we find by experience that in
no province do the people live more peaceably than in those which
received us with hostility, and in none have they attempted a change
[of rule] except in those which invited us with [offers of peace]--and
the most pusillanimous of these have most strenuously endeavored
to throw off the curb of subjection. Those immediately surrounding
Manila were the last to do so, because in them our hands had seized
the reins. Some were intimidated by the contact with our power, and
others were restrained by a sense of honor, seeing themselves admitted
to the privilege of [carrying] our arms, and honored by the confidence
which up to this time had been merited by the fidelity of the Pampango
people. On this occasion they were the first who broke away, because
even our esteem could not remove from them their mean nature.
Public-domain text, read in full here on John Shaqi.
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