The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Pampangos, determined to break the bonds of subjection and throw
off the yoke of the Spanish dominion, carried out that resolve with
valor. In their opinion, they had just cause for this action, in the
timber-cutting that was being done in their forests, in the place
called Malasinglo and Bocoboco; they alleged as their first pretexts
some acts of oppression committed on them by Juan de Corteberria,
[78] chief overseer of the said timber-cutting--which lasted eight
months, a thousand Pampango men assisting in the work, levied in the
usual repartimientos. In the early days of October, 1660, the loyal
population of Pampanga made their first rebellious movements--the
people being exasperated against the overseers of the wood-cutting,
who had been ill-treating them. Setting fire to the huts in which
they had lodged, they declared, by the light of the fierce flames,
their rash intention; and as leader of their revolt they appointed an
Indian chief named Don Francisco Maniago, a native of the village of
Mexico, who was master-of-camp for his Majesty. The post of chaplain
for the said wood-cutting was filled by a religious of the Order of
St. Dominic, named father Fray Pedro Camacho; [79] he made all possible
efforts to pacify them, but all in vain. On this account he decided
to come to Manila and report everything to Don Sabiniano Manrique
de Lara, to whom he represented that he did not regard as prudent
the idea that he must proceed with rigor against the ringleaders
of the sedition. At the same time when the information of that fire
reached Don Sabiniano there came also advices from the alcalde-mayor
of the province of Pampanga, Don Juan Gomez de Payva, that he had
exhausted all measures for restoring security. In consequence of
this, Don Sabiniano again despatched father Fray Pedro Camacho with
a message for those people, that he on his part would assure them
of pardon and relief if they would return and resume their work. Don
Sabiniano rightly guessed the burden imposed by the circumstances of
the occasion; for the revolt was in one of the most warlike nations of
these islands, and the garrison at Manila was drained of soldiers by
the continual reënforcements sent to Maluco, and by the aid [furnished
from it] to the relief that had come from Nueva España. This had been
brought in the patache "San Damián," in charge of Admiral Don Manuel
de Alarcon, sent by the viceroy, Conde de Baños, and had been secreted
on the coast opposite the port of Lampón; and therefore Don Sabiniano,
although he put on an appearance of assurance, in reality experienced
the utmost anxiety. He wrote secretly to our father Fray José Duque,
who was then prior of the convent of Sexmoán, and to father Fray
Isidro Rodríguez, prior of the convent of Baua, to ask that they,
with the authority which they had acquired during so many years as
ministers in that province, would endeavor to persuade those people to
return to their obedience.
Public-domain text, read in full here on John Shaqi.
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