The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
No other judgment is merited by the exemplary virtues of his
illustrious Lordship; for even those most blind and obstinate in their
prejudices were obliged to confess that the archbishop was a saintly
man--as was said by the auditor who went to arrest him, as has been
previously stated. The holy archbishop was much given to prayer and
meditation, and inclined to silence; he was modest and sedate in
his actions; and he was very watchful in whatever he did that all
should be ordered by the divine law--continually keeping in mind the
account that he must render to God of his ministry, a consideration
which frequently shines out through his letters and other documents
pertaining to the affairs of his high office. And this was the most
potent stimulus which constrained him to act with so much firmness
in the affairs pertaining to his ministry, as is noticeable in the
letters which he wrote thereon to the governor, and are found in
the authentic relation of his acts. In eating he was always very
sparing, not only that he might observe religious abstinence, but
because the delicate condition of his stomach could not endure the
least excess. The holy archbishop lived in extreme poverty, behaving
like the poorest religious in regard to his table, clothing, bed,
and everything else. The province supplied his clothing, of rough,
coarse frieze; and when a garment was torn he himself mended it with
his own hands, as the members of his household have often seen. He
employed the income of his see in doing good to the poor, in aiding
the missions of his diocese, and in the adornment and repair of the
churches. In the university of Santo Thomas he endowed a chair of
canonical law, on account of the need in his church for training in
this knowledge--to the end that the ecclesiastics of this archbishop
might in future be better instructed in a subject so important for
the management of the business in the ecclesiastical court; but this
foundation was not enough to be effective, on account of unexpected
accidents in the country. [159]
Public-domain text, read in full here on John Shaqi.
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