The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
At last God chose to reward his labors, and his zeal in defense
of the Church; and thus, the previous storms calmed, God took him,
triumphant over impiety and injustice, from this life to that which
is eternal, with a holy and enviable death. This occurred on the last
day of December in the year 1689, when he was seventy-eight years
of age, most of these employed in the service of God our Lord. [160]
He was given honorable burial at the steps of the clergy-house of our
church of Santo Domingo at Manila: and at his funeral were present
the royal Audiencia and the ecclesiastical and secular cabildos, all
the religious orders, and the rest of this community, all bitterly
sorrowing for the loss of such a pastor and prelate. Although his
government at first ran counter to many who were discontented,
as he seemed to them excessive in his rectitude, yet finally--his
cause justified, and the truth declared by so many tribunals; and
his blameless and holy life being seen [by all]--they hailed him
unanimously as a holy prelate, and an example worthy of imitation. And
even those who formerly regarded his rule as grievous now felt the
lack of such a father, and were grieved that they had not treated him
with more respect, their prejudice not having allowed them to know
his virtue and holiness. The cabildo was left with the government
of the cabildo, and transferred it to the bishop of Troya, Don Fray
Gines Barrientos, a member of our own order--not only to show their
affection for the deceased archbishop, but to make some amends for
the resistance which in past times they had made to his rule, when,
at the time of the banishment and exile of the archbishop, he had
left the bishop with appointment as his governor. Thus the cabildo
made acknowledgment of their past errors, for now were lacking in
their number the two prebends who had been the principal authors of
that resistance, and of all the incivilities shown to his illustrious
Lordship; and these two seditious persons being removed, the rest
professed filial reverence to the mitre and to his episcopal dignity.
OFFICIAL VISITATION BY VALDIVIA
An account of the occurrences in Manila on the occasion of
the arrival of the [royal] visitor, Don Francisco Campos
de Valdivia.
Public-domain text, read in full here on John Shaqi.
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