The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
30. They are insolent and free in begging for unjust and foolish
things, and this without considering time or season. When I
remember the circumstance which happened to Sancho Pancha when he
was governor of the island of Barataria, one day after eating [146]
with an importunate and intrusive farmer, who said that he was from
Miguel Turra, I am reminded of the Indians when they beg. [147]
And we shall say that if they bring four eggs, they think that with
justice they ought to be given a price of one hundred pesos. That
is so true that when I see an Indian who is bringing something,
which is always a thing of no value, or something that is of no
use to them, such as ates, mangas, or belinbiles [i.e., balimbing],
I repeat those words of Laocoon to the Trojans: Timeo Danaos, [et]
dona ferentes (2nd Æneid). An Indian came to beg from the bishop of
Troya (as was told me by his illustrious Lordship)--Don Fray Gines
Barrientos, [148] a specially circumspect prelate--the loan of fifty
pesos, for which he took him a couple of guavas. An Indian brought
a cock to the Marquis of Villa-sierra, Don Fernando de Valenzuela,
[149] while he was in the fort of Cavite; and, when that gentleman
ordered that he be given more than six times its value, the Indian
told him that what he wanted was to be given eighty cavans of rice,
[150] and that in a time of so great scarcity it was not to be had
for two pesos per cavan. But they have this curious peculiarity, that
they are just as happy if these things are not given to them as if
they had been given. For they have little or no esteem for what the
Spaniards give them, and especially the father. Accordingly, when
they sell anything that is worth, say, six, [151] they ask thirty,
and are satisfied if six be given them. [152]
They would rather have one real from the hand of the Sangley than one
peso from the Spaniard; and the power that the Sangleys have over them
is surprising, for they are generally cheated by those people. [153]
31. They are very fond of play, [154] for they believe that it is
a restful way in which to gain much, and it is very suitable to
their laziness and lack of energy. Therefore, an Indian would rather
lie stretched out in his house than gain the greatest wage. On this
account, when he gets a peso he stays at home without working, until it
is all eaten up or drunk up, for it all amounts to the same thing. This
is the reason why they are so poor, in comparison with the Sangleys
and mestizos, who live in abundance, for they know how to seek and
work. [155] Egestatem operata est manus remissa. (Proverbs X, verse 4.)
32. They have contradictory peculiarities, such as being very cowardly,
while on some occasions they are rash; for they confess that they
would rather suffer a hundred lashes than to have one shout aloud
to them--which, they say, penetrates even to the heart, without the
cause being known.
Public-domain text, read in full here on John Shaqi.
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