The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
33. It is laughable to see them waken another who is sleeping like a
stone, when they come up without making any noise and touching him
very lightly with the point of the finger, will call him for two
hours, until the sleeper finishes his sleep and awakens. The same
thing is done when they call anyone downstairs, or when the door is
shut; for they remain calling him in a very low tone for two hours,
until he casually answers and opens to them. [156]
34. In another way, they exhibit other rash actions, by which it
is seen that their rashness is rather the daughter of ignorance and
barbarity than of valor. For it occurs that an Indian, man or woman,
may be walking along the road and hear a horse which is coming behind
him, running or going at a quick pace; but this Indian never turns
his face. If the horse come in front of him, he will not turn out of
the road so that he may not be trampled underfoot, if he who comes
on horseback does not turn out with greater consideration. The same
thing occurs when they see a very large banca coming down upon them
with long sweeps of the oars, while they are in a small banquilla;
when they will allow themselves to be struck by it, with the danger
of being overturned and drowned. It costs much labor to those in the
large banca to avoid that, while the others could do it with great
ease. This has happened to me on innumerable occasions. [157]
35. The same thing happens in the rivers where there are crocodiles,
although they see them swimming about; for they say the same as do the
Moros [i.e., Mahometans], that if it is from on high it must happen,
even though they avoid it. And thus, as says father Fray Gabriel Gomez
(History of Argel, book 2, chapter 19), they say in the lengua franca
"God is great! Be not led by fancy! The world is just so. If it
is written on the forehead that one is to live, then he will live;
but if not, then he will die here." [158] For their Koran says that
each one has his fortune written in the lines of his forehead. These
Indians believe the same thing (and they have never seen the Koran),
and only because it is great nonsense. They receive no warning from
the many misfortunes that happen every day for their sins. [159]
36. While it is a fact that they are extremely credulous among
themselves, they will believe of the Spaniards only what is against
them. Therefore, it is evident that the [Christian] faith is a
supernatural act, in that they believe the divine mysteries taught by
the Spaniards. However, they do not believe some things, or refuse to
believe them because they find the contrary profitable. Consequently,
there is no one who can persuade them that it is a sin to steal
from the religious ministers or the Spaniards. Of this we have such
proofs that we have not the slightest doubt that it is so; but,
only perceiving it is not being able to remedy it. [160]
Public-domain text, read in full here on John Shaqi.
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