It happened that an Augustinian religious--who still lives and is very well known for his great learning--arrived in these islands in the year 1684, and was given, shortly after his arrival, a lad of eight or nine years for his service. The lad was so clever and lively, that he was held in esteem, [184] and the said religious was very fond of him because of his great activity. The lad considered that the father was very patient with him, and chid his neglect very mildly. One day he said to the father "Father, you know that you are new. Consider the Indians like myself. You must not overlook anything. If you wish to be well served, you must keep a rattan, and when I commit any fault, you must strike me with it; and then you will see that I shall move as quickly as a sparrowhawk. For you must know, Father, that the rattan grows where the Indian is born. So have I heard said by the old Indians." [185] Trouble enough do the poor wretches have, for one may say of them: Oderunt peccare mali formidinæ penæ. [186] 45. One can give them nothing, even if it be given, [187] for if he happen to give one anything in the presence of others, even if it be a needle, [188] all will demand that in justice the same be given to them. In this they closely resemble the laborers of the twentieth chapter of St. Matthew, who construed as an injury the favor that the householder showed to their companions. This is covetousness and lack of consideration. So far is this foolishness carried that the Indian will take fifty lashes willingly, if he knows with certainty that all the others are to get as much. Surely they cause great trouble with this wretched habit, and those who might confer some benefit on them often avoid doing so. 46. They are so distrustful that they think that the ground on which they walk and the air which they breathe are about to fail. This does not make them more provident and industrious, but more foolish and dull. Therefore, if there are many to confess they troop together all in a body, each one desirous of being first. This causes extraordinary trouble and impatience to the confessor. But, if there are but few, they come a legua apart; and one must summon them, and they take an hour to come. If the father rises in anger, or because it is late, then they all come together in a crowd, and say "Father, me only." This is a bit of foolishness in which one can trace the great deficiency of their understanding. [189]