The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
47. As they are so curious, and fond of knowing whatever does not
concern them, what occurs when many of them confess together is
wondrous to see. For all of them keep a steadfast gaze on the one who
is confessing. One is astonished and amused to see all the women with
their faces turned backward [190] so that they seem to be biformed
Januses, or paid dancers with a mask at the back of the head. In this
manner, they remain until the end of the function. The same is true on
Ash Wednesday or at the adorations of the cross on Holy Friday, when
all of them wish to kiss at one time, or in other similar functions.
48. They are much given to the sin of blasphemy, [191] because of their
natural vileness, their pride, and their presumption. Hence it is quite
usual for them to complain of God, whom they call Paghihinanaquit,
asking why He does not give them this or that, and health or wealth,
as He does to other creatures. They utter words of nonsense that
horrify those who do not know that it proceeds from their great
lack of understanding and consideration, and from their very great
disability for conforming themselves with the divine will. [192] Thus
the royal prophet David, when compelled by his superior enthusiasm to
touch what he considered inferior matter, and [when he] lifted up his
complaints of the divine Providence, was excused by his ignorance,
as will be seen in Psalm LXXII, [23], where he humbles himself,
saying: Ut jumentum factus sum apud te: et ego semper tecum. [193]
49. They are very vain, [194] and they spend their money never more
willingly than in functions of vanity; for they consider themselves
highly, and wish to be esteemed without doing anything worthy of
esteem. The men especially, even though they do not have anything
to eat, must not for that reason fail to have a shirt and a hat,
and to dress in style. They give banquets very frequently, for very
slight causes; and everything resolves itself into eating, drinking,
and great noise. Their vanity is the only thing that causes them to
lessen their laziness, in order to get the wherewithal to keep up
this esteem, and applause from their compatriots. [195]
50. They are revengeful to an excessive degree--so much so that
they are vile and cowardly, and the ministers have great trouble in
reconciling them with their enemies; and although they do it through
fear, it is never with the whole heart, for this passion has great
influence over them. And since they need magnanimity and manliness
to overcome it, and these virtues are foreign to them, [196] hate
generally forces its roots into them so deeply that it is impossible
to eradicate it in a whole lifetime. [197]
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