The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This is the reason why they are so inclined to litigation, and to
going before the audiencias and courts with their quarrels, [198] in
which they willingly spend their possessions for the sole purpose of
making others spend theirs and of causing them harm and trouble. For
that they are even wont to pledge their sons and daughters. [199]
51. In order to be contrary in everything to other nations, they have
lust but no love. This is in regard to the illicit love; for in the
supernatural love which grace causes in the sacrament of marriage
(since divine impulse works in this) their evil disposition is
conquered and most of them make very good husbands. But in illicit
intercourse the men have no other purpose than bodily appetite,
and to deprive [of virginity] as many women as they have done, in
order to sport with it. For it is a long established custom among
them that the women shall give to the men, and the latter shall be
the ones served and fêted; while only blows, kicks, and trouble are
given to the women. So true is this that one might say that they have
an inferno both in this and in the other world. Hence the women are
very poorly clad, for the men want everything for themselves. [200]
52. But in the midst of this, which appears inhuman, one may praise
them for having succeeded in treating their wives as they deserve,
in order to keep them submissive and happy; for this submission makes
them better, and humble, and prudent, and conformable to their sentence
of being subject to man. And if the Europeans would learn this useful
and prudent management from them, they would live in greater peace
and with less expense; and marriage would be more mild and quiet, and
well ordered, according to reason, and better directed toward the end
for which it was instituted--as we see is the case with these people,
with a fertility that causes our wonder.
53. They have another remarkable custom, which has been taught them by
the infernal Machiavelian [201] Satan, which is good for their bodies,
but bad for their souls. This is that they observe very strictly the
concealment of one another's faults and wrong-doing. They endeavor
to see that no transgression comes to the ear of the father minister,
or alcalde, or any Spaniard. They observe this with peculiar secrecy,
although they may be at enmity among themselves, and ready to kill
as they say. Consequently, the most serious crime that can happen
among them is to tell the father or alcalde what is passing in
the village. [202] They call that mabibig, because it is the most
abominable fault and the only sin among them. [203]
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