The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
100. It is also a fact that the sacred canons do not demand from
those who are ordained more than an honorable life and example,
and a sufficient knowledge. Then, in order to dispense the spurious
and legitimate [322] and the mestizos, there is a brief of Gregory
XIII which begins "Nuper ad nos relatum est," [323] issued at Roma,
January 25, one thousand five hundred and seventy-five. For all
that, I regard them [i.e., Indians as priests] as irregular, not
only for the reasons given and stated above, but also because they
lack the ecclesiastical and priestly mental ability, and the prudence
necessary; and without these all the rest serves as almost nothing,
as Pedro Urceolo sang with graceful elegance in his "Epigrams:"
Sis licet ingenuus clarisque parentibus ortus;
Esse tamen vel sic bestia magna potes.
Adde docus patriæ et claros tibi sume propinquos;
Esse tamen vel sic bestia magna potes.
Sint tibi divitæ [324] sit larga et munda supellex;
Esse tamen vel sic bestia magna potes.
Denique, quidquid eris, nisi sit prudentia tecum;
Magna quidem dico, bestia semper eris. [325]
101. May God our Lord preserve your Grace for the many years of my
desire. Manila, June 8, one thousand seven hundred and twenty. [326]
Your humble servant, who kisses your hand,
Fray Gaspar de San Agustin
[On a loose paper inserted in the copy of this letter owned by the
Museo-Biblioteca de Ultramar (which as stated above, is unsigned),
which was formerly owned by the well known Spanish scholar Pascual
de Gayangos, is the following: "According to paragraphs [of this
letter] which Paterno inserted in his work La antigua civilizacion de
Filipinos (Madrid, 1887), p. 241, this letter must have been written
by father Fray Gaspar de San Agustín; and according to Sinibaldo Mas,
who inserts entire passages from this MS. in his Informe sobre el
estado de Filipinas en 1842, i, pp. 63-132, and attributes it to
Father Gaspar." Paterno has not had access to the document itself,
but has used Mas.]
[Subjoined to the letter is the following, the origin of which we
cannot account for, but which indicates the wide circulation that
the letter must have had.]
Questions of Father Pedro Murillo [Velarde] [327] of the Society
of Jesus
102. What is the Indian? Reply--The lowest degree of
rational animal. Question--How many and what are his
peculiarities? Reply--Twenty-one, as follows:
Public-domain text, read in full here on John Shaqi.
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