The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Pride Without honor.
Friend Without loyalty.
A drunkard Without satiety.
Compassionate Without mercy.
Reserved Without secrecy.
Long-suffering Without patience.
Cowardly Without fear.
Bold Without resolution.
Obedient Without submissiveness.
One who practices
austerities Without suffering.
Bashful Without sense of honor.
Virtuous Without mortification.
Clever Without capacity.
Civilized Without politeness.
Astute Without sagacity.
Merciful Without pity.
Modest Without shame.
Revengeful Without valor.
Poor Without corresponding
[mode of life].
Rich Without economy.
Lazy Without negligence.
Laus Deo.
Résumé of the entire letter by the said Father Murillo
103. The Filipino Indian is the embryo of nature and the offspring
of grossness. He does not feel an insult or show gratitude for a
kindness. His continual habitation is the kitchen; and the smoke that
harms all of us serves him as the most refreshing breeze. If the Indian
has morisqueta and salt, he gives himself no concern, though it rain
thunder and lightning, and the sky fall. He is much given to lying,
theft, and laziness. In the confessional he is a maze [embolismo]
of contradictions, now denying proofs and now affirming impossible
things. Now he plays the part of a devout pilgrim over rough roads
and through the deepest rivers, in order to hear mass on a workday
at a shrine ten or twelve leguas away; while it is necessary to use
violence to get him to hear mass on Sunday in his parish church. They
are impious in their necessities with the father, but liberal and
charitable to their guests, even when they do not know them; and
through that they are greatly disappointed. At the same time they are
humble and proud; bold and atrocious, but cowardly and pusillanimous;
compassionate and cruel; slothful and lazy, and diligent; careful and
negligent in their own affairs; very dull and foolish for good things,
but very clever and intelligent in rogueries. He who has most to do
with them knows them least. Their greatest diversion is cock-fighting,
and they love their cocks more than their wives and children. They are
more ready to believe any of their old people than even an apostolic
preacher. They resemble mellizas, [328] in their vices and opposite
virtues. In lying alone, is no contradiction found in them; for one
does not know when they are not lying, whether they are telling the
truth by mistake. One Indian does not resemble another Indian, or
Public-domain text, read in full here on John Shaqi.
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