The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
396. The third kind of people whom our Spaniards found in this
archipelago were the civilized nations, who maintained their government
or seigniory on the river banks, on the seashores, and in the other
sites with the best locations in these regions, and in the locations
most fit for healthful and safe dwelling-places. Among them there was
another remarkable class of people, and their domination, scattered
throughout the many islands of this archipelago, the chief of whom are
the Tagálogs, Pampangos, Visayans, and Mindanaos. Other peoples are
reduced to these, although they have various distinguishing marks. The
Tagálogs, who are the natives of Manila and its archbishopric, with
but little distance between their villages, were Malays, who came
from a district called Malàyo; that is the origin of all the Malays,
who are scattered throughout the most and the better parts of all
these archipelagoes. They are located on the mainland of Malâca,
and as that district is not far distant from the great island of
Bornèy, it is inferred (and this tradition has been handed down from
father to son), that the Malays went to Bornèy, and from Bornèy to
settle Manila and its district; taking the name of Tagàlog--which
is the same as Taga Ylog, which signifies, in their own language,
"those who live on the rivers;" for the Tagálogs have always lived
on the shores of the rivers.
397. That the Tagálogs originated directly from the Malays, is proved
(in the opinion of all) by their language, which differs but little
from that of the real Malays; by their color, and the shape of their
faces and their bodies; by the clothes and vesture in which the Spanish
conquistadors found them; by their customs and ceremonies, all of which
resemble those of the Malays--of whom the Tagálogs themselves said,
and say always, that they are the true descendants. The coming of
the Malays to this archipelago is not incredible, as we have so many
examples of various accidents in these seas which have originated from
the weather, by which we have seen brought to these islands unknown
peoples, who spoke languages which no one could understand. For
instance, a boat driven from its course, landed in the year 1725
on the opposite coast of Valèr and Casigùran, where our religious
were in charge; it contained more than twenty men, whose language or
garb had not been known until that time. But it is much more easily
credible that the Malays came to these islands led by greed for their
commercial profits--as, one reads in the histories of the Portuguese,
happened in the regions of India with the Persians and Arab Moros,
who, having entered under the pretext of trade, afterwards became
masters of everything. The same thing is said here of the entrance
of the Moro Malays.
Public-domain text, read in full here on John Shaqi.
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