The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
398. The Pampangos (according to tradition) originated from the
largest island of the Orient, which is that of Sumàtra or Trapobàna
(although some apply the latter name to Zeilàn), which is located below
the line. That island is seven hundred leguas in circumference, and is
near the land of Malâca and Malâyo, and for that reason it is included
in the Aurea Chersonesus. In the midst of that great island of Sumàtra
there is a large lake, on whose surrounding marge many different
peoples have their abodes. According to Father Colin (who himself
examined him), a Pampango who had lost his way reached that place;
and, having discovered that there were men there of his own build,
language, and clothing, approached, and entered into conversation with
them in his own elegant Pampango tongue. They answered him in the
same speech, and one of their old men said: "You are descendants of
the lost people who, in former times, left here to settle other lands,
and have never been heard of since." From this it appears that one may
infer the origin of the Pampangos. But it is not easy to determine
whether they came from Sumàtra direct, or settled first in Bornèy,
because of the nearness of its lands and domains, and thence passed on
to settle the islands of this archipelago; although it appears from
the statements of some who have been in Bornèy for a time that they
even find there sufficient indications that the Pampangos originated,
some from Sumàtra and others from Malâyo. It is certain that if
the island of Bornèy was not a land continuous with that of these
islands in past centuries (and arguments are not lacking for this),
at least many islets are found lying in a row and near one another,
with which Bornèy is closely connected. [342] Such a one is Paragua,
which extends in a northerly direction. Toward the east, Bornèy is
extended by Mindanào. With this continuation and the short distances
between these regions, one can see the little difficulty in changing
their abodes from one to the other; and it is believable that the
Tagálogs, Pampangos, and other civilized races who were found in
this archipelago, and who were almost alike in language, customs,
bodily proportions, and clothing, as now we see them, came immediately
from Bornèy, some from some provinces and some from others. That may
account for the little difference that is found among them.
Public-domain text, read in full here on John Shaqi.
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