The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
484. It is not known whether these natives divided the time into
hours, days, weeks, months, or years, or made any other division
of time. As this was necessary to them for the reckoning of their
commerce, trade, and contracts (in which they all engaged), they used
for reckoning their times of payment, and for other transactions and
business of their government--for the hours, the state of the sun in
the sky, the crowing of the cock, and the laying time of the hens,
and several other enigmas which are still employed in the Tagálog
speech. To keep account of the changing of seasons, they knew when it
was winter or summer by the trees, and their leaves and fruit. They
knew of the division into months or years by moons. Consequently, in
order to designate the date of payment, they said "in so many moons,
in so many harvests, or in so many fruitings of such and such a
tree." These were the methods employed in their trading and government.
485. The days were reckoned by the name of the sun, namely, arao. Thus
the Tagálogs now reckon ysang árao, "one day;" dalauang árao, "two
[days]," and so on until they have the difference of weeks, which
they call by the name Domingo, saying "so many Domingos." [355] The
night is called gab-ì; and the day arao, from the name of the sun. The
months were named and reckoned by the name of the moon, namely, bovan
in Tagálog. Thus did they divide the seasons after their own manner,
and in their own speech. Only there are no terms to indicate the
hours of the clock [in their speech]; and now the Castilian [names of]
hours are Tagalized, in order to indicate the hours of time. They call
the clock horasan, that is, "a thing in which one sees the hours;"
whether in its place or in the instrument made for it.
486. They expressed "the year" in their old speech by the word taòn. It
is metaphorical, for it really means "the assembling of many," and
that they have joined together months to make one year. They had a
word to signify seasons and climates, namely panahon. But they never
knew the word "time" [tiempo], in its general sense, and there is
no proper Tagálog word for it; but they use the Spanish word only,
corrupted after their manner, for they make it tiyempo.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account