The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"I am greatly surprised that no one of the writers on the Filipinos
has spoken of this remarkable fact, which springs from their exquisite
sense of smell. It is so great that a servant can tell his master's
shirt, after it is cleaned and ironed, even though it lies with ten
or twelve other shirts resembling it and belonging to other persons,
by simply smelling them. They also assert that if a man be near a woman
for whom he experiences a feeling of love, she knows it by the odor of
his perspiration, and vice versa. As a pledge of affection, they ask
for a shirt that has been worn--which they return after it has lost
its odor, and replace by another, just as we beg for a lock of hair.
"They had the custom of circumcision, a custom which they did not
acquire from the Arabs, since it is still practiced on the peaks of
the independent mountains. They practice it still, and that against the
will of the curas. Ancient customs have very great force. It is to be
noted that the manner of operation is not the same as that practiced
by the Jews, for the cut is made from the upper to the lower part.
"They had the custom that the suitor for a maiden's hand went to serve
in the house of his future father-in-law for three or four years, and
did whatever he was asked--in general, the most onerous duties. Then
the parents of the bride had to give him a house, clothes, etc., and
the marriage was celebrated. In many provinces, as for instance, in
Bulacan, there is now no trace of this custom, because of the abuses
which were committed. This custom, which we meet in the first pages of
the Old Testament, could not have been acquired from the Mussulmans,
who by their Koran hold laws diametrically opposed. This custom is
still followed in Laguna, although the young man does not live in the
house of his loved one, for the cura does not permit it. The friars
have done their utmost to destroy this custom.
"They scarify new-born infants in order to draw blood from them;
and then apply lighted matches to various parts of the body, which
cause them burns, and serve the place of caustics.
"Women in childbirth they suspend by the hair in order to stop the
flow; and, after parturition, they compress the abdomen, and press
down with great force on both thighs at once, in order to make the
organs return to their former position; and they perform other things
of like nature, which we consider as injurious and nonsensical. But
they hold one of their old women higher than the best Paris physician.
"They consider the balete tree as sacred. At marriage, they carry it
dishes of food as an offering; and it is very difficult, or impossible,
to make them cut one of them. It has happened that they have begged
incense from the cura on various pretexts in order to go immediately
and burn it under a balete tree.
Public-domain text, read in full here on John Shaqi.
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