The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"They are very fond of telling tales of love adventures, of witches,
and enchantment, and everything else that is rare and marvelous,
even though it be nonsense and against common sense.
"They believe that all diseases are cured by drawing out the air that
has been introduced into the body; and, consequently, their favorite
remedy is to supply a kind of cupping-glass of Chinese origin, which
they drag over two palmos on any part of the body, and which leaves
a great red streak.
"They respect their fathers and mothers greatly, and even the younger
brothers the older. I have seen a married woman, on entering her house,
kiss the hand of a sister older than herself.
"In order that a young man may marry, he must give the bride the money
or other things up to her value; and that price is often kept by the
parents. The parents would rather have their daughter remain single,
even though she be with child, than to give her without a dowry. It
is not seldom that one can hear a mother say that she will not give
her daughter for less than one hundred pesos, or fifty, etc.
"In order to strike fire they take a bit of bamboo, and slit it down
the middle lengthwise. In the hollow or inner part, they dig out one
portion near the center, which leaves the bamboo much thinner. Then on
the outside they open a chink, lengthwise. Then they take the knife,
and scraping the upper part of the other half-bamboo, they make some
very fine shavings. These they roll about between the two palms
of the hands until they form a small ball, and that they place in
the hollow of the half-bamboo. The latter they place on the ground,
with the shavings below. Then with the other half bamboo, they rub
(while singing) across the one which has the shavings below it, upon
the same point where the shavings are placed, and in a few seconds
they begin to smoke. Thereupon they rub faster and blow, and a blaze
starts. All this is the work of one minute.
"On going out between people, or when passing in front of anyone,
they bend the body and clasp the hands, which they then move forward
as if they wished to open a path or cut the air. This is a sign of
respect, or their method of asking leave to pass.
"The women ride horseback, not astride, but with a side-saddle,
as do Europeans."
[172] M. reads "most of them."
[173] This is common throughout the world, says Delgado (p. 311). "That
they do not know their age happens commonly among rude and wild
people, wherever they may be; but their age is known very well by
their datos and chiefs, in order to assign them their place in the
tribute readily. In what pertains to their ancient beliefs, there is
no doubt that these are preserved in some parts, and there is no lack
of babailanes, who are their priestesses or diuateras; but one must
consider that all these peoples of the Indias are new Christians,
and the seed that the enemy had sown, and which had thrust so deep
roots into them, has not yet been completely destroyed."
Public-domain text, read in full here on John Shaqi.
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