The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"Very many of them also never go to mass in any village where the
cura is not especially zealous. In the city of Vigan, where there are
about 30,000 persons, not more than 500 or 800 went to church during
my stay there on any feast-day, except one of especial devotion to
celebrate a virgin patroness of the city. There has been and is much
talk of the influence of the curas in the villages. No doubt there is
something in it, but their respect and deference toward the parish
priest is influenced not a little, in my opinion by their idea (and
one not ill founded) of the power of the priest, of the employment
that he can give; and of their hope that he will protect them in any
oppression that they receive from the civil government or from the
soldiers. In reality, the friar usually addresses his parishioners
in the language of peace, which is the method which fits well into
the phlegmatic Filipino. He constitutes himself their defender, even
without their having any regard for him--now from the injuries that
the avarice of their governors causes them, now from the tendency
of these to acquire preponderance and to command, which is the
first instinct of man. Consequently, the friars, by resisting and
restraining in all parts, and at so great a distance from Madrid,
the tyranny or greed of the Spaniards, have been very useful to the
villages, and have been acquiring their love. And since the islands
are not kept subject by force, but by the will of the mass of the
inhabitants, and the means of persuasion are principally in the
hands of the religious, the government is necessarily obliged to
show the latter considerable deference. From this fact originates
their influence in temporal affairs, and the fear mixed with the
respect with which they inspire the people. Three facts naturally
result from all this. The cura, speaking in general, is the one who
governs the village. Consequently, when a new village is formed its
inhabitants do not care to be annexed or dependent on another village
in regard to spiritual things; but desire and petition for a parish
priest of their own, in order that they might have in him a powerful
defender in their differences and suits with other settlements, or
with the alcalde of the province. Lastly, the ascendency that the
minister is seen to enjoy is perhaps as much civil as religious,
if it is not more so. And in fact ... although they have often
succeeded in pacifying seditions by their mere presence alone,
and the insurgents, for instance, in Ilocos in the year 1807,
surrendered to the friar the cannon that they had captured from a
band of 36 soldiers and two patrols of the guard, who were routed,
yet at other times not only have individuals but whole masses refused
to listen to the admonitions of the religious, have completely lost
respect for them, have insulted them, threatened them, wounded them,
and even assassinated them, and have not lacked the complement of all
this, profaning the churches.
Public-domain text, read in full here on John Shaqi.
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