The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I shall not mention the thefts in the
churches, such as one which happened in the capital of Pangasinan when
I was there in that province; for these might be considered as single
individual deeds, isolated and insignificant. I deduce then, as the
resultant conclusion of all these observations, that there are many
Filipinos, especially among the feminine sex, who have the true fear
of God, but many others who feel a great natural indifference in this
matter. They exhibit scarce a disposition toward religion, a fact that
I believe must proceed from their little consideration of the wonders
of religion ... which is a mark of their small amount of intelligence,
for they show great indifference for the punishments of the other
world, and even the ecclesiastical punishments of this. Nothing
shows this so clearly as the insincere confessions which they make
in order to finish with it. It is to be noted that almost the same
thing happens at the hour of death, and that this is seen in the small
and remote villages where Spaniards have never been. Neither can it
be the result of errors of faith or philosophic reading, since the
people know no other books than those of the doctrine or the passion.
"Combining the above data and observations with what I have heard
recounted, and what we see in manuscripts and printed books about
the method by which the old-time religious have maintained devotion
in these islands--which has been by calling the list in order to
ascertain those who did not observe their obligation to attend mass
and confession, and by punishing in the church courtyard those who
are remiss--I am inclined to believe that the law of Jesus Christ is
learned here superficially; and that if the system adopted some years
ago be continued, of obliging the curas to reduce themselves only to
the means of preaching, prohibiting them rigorously from compulsive
and positive means, before a century passes there will be but few
pure-blooded natives in this archipelago who are true and devout
Christians...." (Mas, pp. 100-106.)
[193] M. and D. omit all of this last sentence and quotation.
[194] A vice common to all the world, says Delgado (p. 313).
[195] "Although they have but little honor, they have in effect only
too much vanity. When one goes to their houses, they make a great
effort to show off their wealth, even if they have to beg a loan in
order to meet the expense. They do not care to bury their relatives
for the love of God, although they try if possible to avoid the payment
of the funeral expenses. A cura told me that after a man had paid him
the burial expenses a baguio or hurricane began; whereupon the man
came to get his money, saying that he wished the burial of a pauper,
because in the end, no one would have to see it." (Mas, p. 107.)
[196] Delgado (p. 313) utters a warning against judging on this
particular, and says "that virtues are not so distant from them,
as his Paternity writes."
[197] M. omits this sentence to this point.
Public-domain text, read in full here on John Shaqi.
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