The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Many allege, in proof of their bravery, the indifference
with which they die; but this is rather a sign of stupidity than of
good courage. From all of the above data, we might deduce that the
individual whom we are analyzing is more often found to be cowardly
than impassive and fearless; but that he is apt to become desperate,
as is very frequently observed. They express that by the idea that
he is hot-headed, and at such times they commit the most atrocious
crimes and suicide. He is cruel, and sheds blood with but little
symptoms of horror, and awaits death calmly. This is because he does
not feel so strongly as we do the instinct of life. He has no great
spirit for hazardous enterprises, as for instance that of boarding a
warship, breaking a square, gaining a bridge, or assaulting a breach,
unless he be inflamed by the most violent passions, that render him
frantic." (Mas, pp. 119-121.)
[239] In M., "to a great degree;" and in D., "in a certain manner."
[240] D. reads "on this occasion."
[241] Delgado says (p. 318) that the sin of intoxication is
overstated. Among the Visayans, intoxicating beverages are indulged
in in differing degrees, while many are abstemious. "I would like
to hear what the Tagálog Indians who live among Spaniards in Manila
would say to this stain, that is imputed to them alone."
"Perhaps this may have been so in the time of Father Gaspar, as the
Filipinos preserved more of their ancient customs than now, for we
see that intoxication is very common in the independent tribes living
in the mountains, but today it is not observed that the [civilized
Filipinos] drink more than the individuals of other nations who are
considered sober." (Mas, pp. 121, 122.)
[242] Delgado denies that the Indians are robbers (p. 318).
[243] Delgado says (p. 318): "This passage is absolutely malicious, so
far as the Visayans are concerned; for no Visayan woman of good blood
will marry with other than her equal, however poor she be. And although
all are of one color, they make great distinctions among themselves."
"The same thing is recounted by Father Mozo to be the case among the
mountain savages." (Mas, p. 122.)
[244] i.e., "At least as to manner."
[245] D. omits this last clause.
[246] An adaptation of an old proverb, probably meaning here, "Although
sins are committed here, they are not so frequent as in other places."
[247] San Agustin speaks without sufficient authority, says Delgado
(pp. 318, 319), for he only remained a short time in Panay, and
learned nothing of the other parts of the Visayans. "I know very well
that what he imputes to the Visayan women is not absolutely true. For
generally they detest not only Cafres and negroes, but also inequality
in birth. They are not so easy as his Paternity declares in admitting
any temptation, and there are many of them who are very modest and
reserved." Bad women exist everywhere, even among the whites.
Public-domain text, read in full here on John Shaqi.
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