The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Adultery was not punished corporally, but by a pecuniary
fine. Therefore the adulterer, by paying to the aggrieved party
the sum of gold agreed upon between them, or given by the sentence
and judgment of the old men, was pardoned for the injury that he
had committed; and the aggrieved party was satisfied, and his honor
was not besmirched. Also he continued to live with his wife without
anything more being said on the subject. But those children had by
a married woman did not succeed to the nobility of the parents or
to their privileges; but were always reckoned plebeians, whom those
people call timauas. Likewise those children had by a slave woman,
although they were free, as was the mother, were always regarded as
of low birth. These who succeeded to the nobility were the legitimate
children. In the barangay, when the father was lord of it his eldest
son inherited that office; but, if he died, then he who came next in
order. If there were no male children, then the daughters succeeded
in the same order; and for want of either males or females, the
succession went to the nearest relative of the last possessor. Thus
no will was necessary for all those successions; for wills were never
in vogue among these nations in the form and solemnity of such. As
for legacies it was sufficient to leave them openly, in writing or
entrusted by word of mouth, in the presence of known persons.
125. A great part of the wealth of these Indians consisted in
slaves. For, after gold, no property was held in greater esteem,
because of the many comforts that were enjoyed for their mode of
living through a multitude of slaves. Thus our Spaniards when they
entered the islands found so many slaves that there were chiefs
who had one, two, and three hundred slaves, and those generally of
their own color and nation, and not of other foreign nations. The
most general origin of those slaveries were interest and usury. That
was so much practiced among them, that no father would aid his son,
no son his father, no brother his brother, and much less any relative
his relative, even though he were suffering extreme necessity, without
an agreement to restore double. If payment was not made when promised,
the debtor remained a slave until he paid. That happened often, for
the interest or increase continued to accumulate just so long as the
payment was deferred. Consequently, the interest exceeded the wealth
of the debtor, and therefore the debt was loaded upon his shoulders,
and the poor creature became a slave; and from that time his children
and descendants were slaves. Other slaveries were due to tyranny
and cruelty. For slaves were made either in vengeance on enemies, in
the engagements and petty wars that they waged against one another,
in which the prisoners made remained slaves, even though they were of
the same village and race; or as a punishment which the more powerful
inflicted on the weaker ones, even for a matter of little importance,
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